Textus Receptus Bibles
Coverdale Bible 1535
| 14:1 | And Hiram ye kynge of Tyre sent messaungers vnto Dauid and Cedre tymber, and masons and carpenters, to buylde him an house. |
| 14:2 | And Dauid perceaued, that the LORDE had confirmed him kynge ouer Israel: for his kyngdome increased for his people of Israels sake. |
| 14:3 | And Dauid toke yet mo wyues at Ierusalem, & begat yet mo sonnes & doughters. |
| 14:4 | And the names of them yt were borne vnto him at Ierusalem, are these: Sammua, Sobab, Nathan, Salomon, |
| 14:5 | Iebehar, Elisua, Elipalet, |
| 14:6 | Noga, Nepheg, Iaphia, |
| 14:7 | Elisamma, Baal Iada, Eliphalet. |
| 14:8 | And whan the Philistynes herde that Dauid was anoynted kynge ouer all Israel, they wente vp all to seke Dauid. Whan Dauid herde that, he wente forth agaynst them. |
| 14:9 | And the Philistynes came, and scatered the selues beneth in ye valley of Rephaim. |
| 14:10 | And Dauid axed councell at God, & sayde: Shal I go vp agaynst the Philistynes? and wilt thou delyuer them in to my hande? The LORDE sayde vnto him: Go vp, and I wil delyuer them in to thy hande. |
| 14:11 | And whan they were gone vp to Baal Prasim, Dauid smote them there. And Dauid sayde: God hath deuyded myne enemies thorow my hande, euen as the water parteth asunder: therfore called they the place Baal Prasim. |
| 14:12 | And there lefte they their goddes. Then commaunded Dauid to burne them with fyre. |
| 14:13 | But the Philistynes gat them thither agayne, and scatered them selues beneth in ye valley. |
| 14:14 | And Dauid axed councell at God agayne. And God sayde vnto him: Thou shalt not go vp behynde them, but turne the from them, that thou mayest come vpon the ouer agaynst the Peertrees. |
| 14:15 | So whan thou hearest aboue vpon the Peertrees the noyse of the goynge, go thou forth then to the batayll: for God is gone forth then before the to smyte the hoost of the Philistynes. |
| 14:16 | And Dauid dyd as God commaunded him. And they smote the hoost of the Philistynes from Gibeon forth vnto Gaser. |
| 14:17 | And Dauids name was noysed out in all londes. And the LORDE caused ye feare of him to come vpo all the Heythen. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.