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King James Bible 2016

New Testament



7:1After these things Jesus walked in Galilee; because, He did not want to walk in Judea, because the Jews sought to kill Him.
7:2Now the Jews' Feast of Tabernacles was at hand.
7:3His brethren therefore said to Him, "Depart from here and go into Judea, that Your disciples also may see the works that You are doing.
7:4Because, no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world."
7:5Because even His brethren did not believe in Him.
7:6Then Jesus said to them, "My time has not yet come, but your time is always ready."
7:7The world cannot hate you, but it hates Me because I testify of it that its works are evil."
7:8You go up to this feast. I am not going up to this feast yet, because My time has not yet fully come."
7:9When He had said these words to them, He remained in Galilee.
7:10But when His brethren had gone up, then He also went up to the feast, not openly, but as it were in secret.
7:11Then the Jews sought Him at the feast, and said, "Where is He?"
7:12And there was much murmuring among the people concerning Him. Because, some said, "He is a good Man"; others said, "No, but He deceives the people."
7:13However, no one spoke openly of Him for fear of the Jews.
7:14Now about the middle of the feast Jesus went up into the temple and taught.
7:15And the Jews marveled, saying, "How does this Man know letters, having never studied?"
7:16Jesus answered them and said, "My doctrine is not Mine, but His who sent Me."
7:17If anyone will do His will, he will know concerning the doctrine, whether it is from God or whether I speak from Myself."
7:18He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him."
7:19Did not Moses give you the law, and yet none of you keeps the law? Why do you seek to kill Me?"
7:20The people answered and said, "You have a demon. Who is seeking to kill You?"
7:21Jesus answered and said to them, "I did one work, and you all marvel."
7:22Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath day."
7:23If a man receives circumcision on the Sabbath day, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath day?"
7:24Do not judge according to appearance, but judge with righteous judgment."
7:25Now some of them from Jerusalem said, "Is this not He whom they seek to kill?
7:26But look! He speaks boldly, and they say nothing to Him. Do the rulers actually know that this is truly the Christ?
7:27However, we know where this Man is from; but when the Christ comes, no one knows where He is from."
7:28Then Jesus shouted, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know."
7:29But I know Him, because I am from Him, and He sent Me."
7:30Therefore they sought to take Him; but no one laid hands on Him, because His hour had not yet come.
7:31And many of the people believed on Him, and said, "When the Christ comes, will He do more miracles than these which this Man has done?"
7:32The Pharisees heard the people murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.
7:33Then Jesus said to them, "I will be with you a little while longer, and then I go to Him who sent Me."
7:34You will seek Me and not find Me, and where I am, there you cannot come."
7:35Then the Jews said among themselves, "Where does He intend to go that we will not find Him? Does He intend to go to the Dispersion among the Gentiles and teach the Gentiles?
7:36What is this thing that He said, 'You shall seek Me and not find Me, and where I am, there you cannot come'?"
7:37During the last day, that great day of the feast, Jesus stood and shouted saying, "If anyone thirsts, let him come to Me and drink."
7:38He who believes on Me, as the Scripture has said, out of his belly will flow rivers of living water."
7:39But this He spoke concerning the Spirit, whom those believing on Him would receive; because, the Holy Spirit was not yet given, because Jesus was not yet glorified.
7:40Therefore many from the people, when they heard this saying, said, "Truly this is the Prophet."
7:41Others said, "This is the Christ." But some said, "Shall the Christ come out of Galilee?
7:42Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"
7:43So there was a division among the people because of Him.
7:44Now some of them wanted to take Him, but no one laid hands on Him.
7:45Then the officers came to the chief priests and Pharisees, and they said to them, "Why have you not brought Him?"
7:46The officers answered, "No man ever spoke like this Man!"
7:47Then the Pharisees replied to them, "Are you also deceived?
7:48Have any of the rulers or the Pharisees believed on Him?
7:49But these people that do not know the law are accursed."
7:50Nicodemus (he who came to Jesus by night, being one of them) said to them,
7:51"Does our law judge a man before it hears him and knows what he is doing?"
7:52They answered and said to him, "Are you also from Galilee? Search and look, because no prophet has arisen out of Galilee."
7:53And everyone went to his own house.
King James Bible 2016

King James Bible 2016

Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.

In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.

One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".

The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.

The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details