Textus Receptus Bibles
King James Bible 2016
New Testament
| 19:1 | So then Pilate took Jesus and scourged Him. |
| 19:2 | And the soldiers twisted a crown of thorns and put it on His head, and they put a purple robe on Him. |
| 19:3 | Then they said, "Hail, King of the Jews!" And they struck Him with their hands. |
| 19:4 | Then Pilate then went out again, and said to them, "Behold, I am bringing Him out to you, that you may know that I find no fault in Him." |
| 19:5 | Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!" |
| 19:6 | Therefore, when the chief priests and officers saw Him, they shouted out, saying, "Crucify Him, crucify Him!" Pilate said to them, "You take Him and crucify Him, because I find no fault in Him." |
| 19:7 | The Jews replied to him, "We have a law, and according to our law He ought to die, because He made Himself the Son of God." |
| 19:8 | Therefore, when Pilate heard that saying, he was the more afraid, |
| 19:9 | and went again into the judgment hall, and said to Jesus, "Where are You from?" But Jesus gave him no answer. |
| 19:10 | Then Pilate said to Him, "Are You not speaking to me? Do You not know that I have authority to crucify You, and have authority to release You?" |
| 19:11 | Jesus answered, "You could have no authority at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin." |
| 19:12 | From then on Pilate sought to release Him, but the Jews shouted out, saying, "If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar." |
| 19:13 | When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in the Hebrew, Gabbatha. |
| 19:14 | Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!" |
| 19:15 | But they shouted out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" |
| 19:16 | Then he delivered Him to them to be crucified. So they took Jesus and led Him away. |
| 19:17 | And He, bearing His cross, went out to a place called the Place of a Skull, which is called in the Hebrew, Golgotha, |
| 19:18 | where they crucified Him, and two others with Him, one on either side, and Jesus in the middle. |
| 19:19 | Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. |
| 19:20 | Then many of the Jews read this title, because, the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. |
| 19:21 | So the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'He said, "I am the King of the Jews."'" |
| 19:22 | Pilate replied, "What I have written, I have written." |
| 19:23 | Then the soldiers, when they had crucified Jesus, took His clothes and made four parts, to each soldier a part, and also His coat. Now the coat was without seam, woven from the top in one piece. |
| 19:24 | Therefore they said among themselves, "Let us not tear it, but cast lots for it, whose it shall be," that the Scripture might be fulfilled which says: "They divided My clothes among them, and for My coat they cast lots." Therefore the soldiers did these things. |
| 19:25 | Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. |
| 19:26 | Therefore, when Jesus saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!" |
| 19:27 | Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home. |
| 19:28 | After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!" |
| 19:29 | Now a vessel full of vinegar was sitting there; and they filled a sponge with vinegar, put it on hyssop, and put it to His mouth. |
| 19:30 | So when Jesus had received the vinegar, He said, "It is finished!" He bowed His head, and gave up His spirit. |
| 19:31 | Then since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath day (because that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. |
| 19:32 | Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. |
| 19:33 | But when they came to Jesus and saw that He was already dead, they did not break His legs. |
| 19:34 | But one of the soldiers pierced His side with a spear, and blood and water came out straight away. |
| 19:35 | And he who saw it bare record, and his record is true; and he knows that he is speaking the truth, so that you may believe. |
| 19:36 | Because these things were done that the Scripture should be fulfilled, "Not one of His bones will be broken." |
| 19:37 | And again another Scripture says, "They will look on Him whom they pierced." |
| 19:38 | After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. |
| 19:39 | And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. |
| 19:40 | Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. |
| 19:41 | Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. |
| 19:42 | So there they laid Jesus, because of the Jews' Preparation Day, because the tomb was nearby. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
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