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Textus Receptus Bibles

Julia E. Smith Translation 1876

   

9:1And Jehovah will speak to Moses in the desert of Sinai, in the second year of their coming out of the land of Egypt., in the first month, saying,
9:2And the sons of Israel shall do the passover in its appointment
9:3In the fourteenth day of this month, between the evenings ye shall do it in its appointment, according to all its laws, and according to all its judgments ye shall do it
9:4And Moses will speak to the sons of Israel to do the passover.
9:5And they will do the passover in the first, in the fourteenth day of the month, between the evenings, in the desert of Sinai: according to all which Jehovah commanded Moses, so did the sons of Israel.
9:6And there shall be men who were unclean by the soul of man, and they will not be able to do the passover in that day: and they came near before Moses and before Aaron, in that day:
9:7And these men will say to him, We are unclean by the soul of man: wherefore shall we be withheld so as not to bring near an offering of Jehovah at his appointment, in the midst of the sons of Israel?
9:8And Moses will say to them, Stand ye, and I will hear what Jehovah will command for you.
9:9And Jehovah will speak to Moses, saying,
9:10Speak to the sons of Israel, saying, A man, a man when he shall be unclean by the soul, or in a way far off to you or to your generations, and he did the passover to Jehovah.
9:11In the second month, in the fourteenth day, between the evenings they shall do it, upon unleavened and bitter herbs they shall eat it
9:12They shall not leave from it till morning, and a bone they shall not break in it: according to all the laws of the passover they shall do it
9:13And the man who is clean, and was not in the way, and failed to do the passover, that soul was cut off from its people; for he brought not the offering of Jehovah at his appointment, that man shall bear his sin.
9:14And when a stranger shall sojourn with you, and he did the passover to Jehovah; according to the law of the passover and according to its judgment, so shall he do: one law shall be to you, and to the stranger, and to the native of the land.
9:15And in the day of the raising up the dwelling the cloud covered the dwelling of the tent of testimony: and in the evening it shall be upon the tent as the appearance of fire till morning.
9:16So shall it be always: the cloud shall cover it, and the appearance of fire by night
9:17And when the cloud went up from the tent, and after this the sons of Israel shall remove: and in the place where the cloud shall dwell there, there shall the sons of Israel encamp.
9:18At the mouth of Jehovah the sons of Israel will remove, and at the mouth of Jehovah they will encamp: all the days which the cloud shall dwell upon the dwelling they shall encamp.
9:19And in the prolonging of the cloud upon the dwelling many days, and the sons of Israel shall watch the watches of Jehovah, and they shall not remove.
9:20And it is, when the cloud shall be days of number upon the dwelling, at the mouth of Jehovah they shall encamp, and at the mouth of Jehovah they shall remove.
9:21And it is when the cloud shall be from evening to morning, and the cloud went up in the morning, and they shall remove: either day or by night, and the cloud went up and they removed.
9:22Or days, or a month, or days, in the prolonging of the cloud upon the dwelling to dwell upon it, the sons of Israel shall encamp, and they shall not remove; and in its going up they shall remove.
9:23At the mouth of Jehovah they shall encamp, and at the mouth of Jehovah, they shall remove; the watches of Jehovah they watched, at the mouth of Jehovah by the hand of Moses.
Julia Smith and her sister

Julia E. Smith Translation 1876

The Julia Evelina Smith Parker Translation is considered the first complete translation of the Bible into English by a woman. The Bible was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues, and was published in 1876.

Julia Smith, of Glastonbury, Connecticut had a working knowledge of Latin, Greek and Hebrew. Her father had been a Congregationalist minister before he became a lawyer. Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering, always translating a Greek or Hebrew word with the same word wherever possible. Smith accomplished this work on her own in the span of eight years (1847 to 1855). She had sought out no help in the venture, even writing, "I do not see that anybody can know more about it than I do." Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an odd notion of Hebrew tenses (often translating the Hebrew imperfect tense with the English future) results in a translation that is mechanical and often nonsensical. However, such a translation if overly literal might be valuable to consult in checking the meaning of some individual verse. One notable feature of this translation was the prominent use of the Divine Name, Jehovah, throughout the Old Testament of this Bible version.

In 1876, at 84 years of age some 21 years after completing her work, she finally sought publication. The publication costs ($4,000) were personally funded by Julia and her sister Abby Smith. The 1,000 copies printed were offered for $2.50 each, but her household auction in 1884 sold about 50 remaining copies.

The translation fell into obscurity as it was for the most part too literal and lacked any flow. For example, Jer. 22:23 was given as follows: "Thou dwelling in Lebanon, building as nest in the cedars, how being compassionated in pangs coming to thee the pain as in her bringing forth." However, the translation was the only Contemporary English translation out of the original languages available to English readers until the publication of The British Revised Version in 1881-1894.(The New testament was published in 1881, the Old in 1884, and the Apocrypha in 1894.) This makes it an invaluable Bible for its period.