Textus Receptus Bibles
Geneva Bible 1560/1599
| 26:1 | Then all the people of Iudah tooke Vzziah, which was sixteene yeere olde, and made him King in the steade of his father Amaziah. |
| 26:2 | He buylt Eloth, and restored it to Iudah after that the King slept with his fathers. |
| 26:3 | Sixteene yeere olde was Vzziah, when he began to reigne, and he reigned two and fiftie yere in Ierusalem, and his mothers name was Iecoliah of Ierusalem. |
| 26:4 | And hee did vprightly in the sight of the Lord, according to al that his father Amaziah did. |
| 26:5 | And he sought God in the dayes of Zechariah (which vnderstoode the visions of God) and when as he sought the Lord, God made him to prosper. |
| 26:6 | For he went forth and fought against the Philistims and brake downe the wall of Gath, and the wall of Iabneh, and the wall of Ashdod, and built cities in Ashdod, and among the Philistims. |
| 26:7 | And God helped him against ye Philistims, and against the Arabians that dwelt in Gur-baal and Hammeunim. |
| 26:8 | And the Ammonites gaue gifts to Vzziah, and his name spred to the entring in of Egypt: for he did most valiantly. |
| 26:9 | Moreouer Uzziah buylt towres in Ierusalem at the corner gate, and at the valley gate, and at the turning, and made them strong. |
| 26:10 | And he built towres in the wildernesse, and digged many cisternes: for he had much cattell both in the valleyes and playnes, plowmen, and dressers of vines in the mountaines, and in Carmel: for he loued husbandrie. |
| 26:11 | Vzziah had also an hoste of fighting men that went out to warre by bandes, according to the count of their nomber vnder the hande of Ieiel the Scribe, and Maaseiah the ruler, and vnder the hand of Hananiah, one of the Kings captaines. |
| 26:12 | The whole nomber of the chiefe of the families of the valiant men were two thousande and sixe hundreth. |
| 26:13 | And vnder their hande was the armie for warre, three hundreth and seuen thousand, and fiue hundreth that fought valiantly to helpe the King against the enemie. |
| 26:14 | And Vzziah prepared them throughout all the hoste, shieldes, and speares, and helmets, and brigandines, and bowes, and stones to sling. |
| 26:15 | He made also very artificial engins in Ierusalem, to be vpon the towres and vpon the corners, to shoote arrowes and great stones: and his name spred farre abroade, because God did helpe him marueilously, till he was mightie. |
| 26:16 | But when he was strong, his heart was lift vp to his destruction: for he transgressed against the Lord his God, and went into the Temple of the Lord to burne incense vpon the altar of incense. |
| 26:17 | And Azariah the Priest went in after him, and with him foure score Priests of the Lord, valiant men. |
| 26:18 | And they withstoode Vzziah the King, and said vnto him, It perteineth not to thee, Vzziah, to burne incense vnto the Lord, but to the Priests the sonnes of Aaron, that are consecrated for to offer incense: goe forth of the Sanctuarie: for thou hast transgressed, and thou shalt haue none honour of the Lord God. |
| 26:19 | Then Vzziah was wroth, and had incense in his hand to burne it: and while he was wroth with the Priestes, the leprosie rose vp in his forehead before the Priestes in the house of the Lord beside the incense altar. |
| 26:20 | And when Azariah the chiefe Priest with al the Priestes looked vpon him, behold, he was leprous in his forehead, and they caused him hastily to depart thence: and he was euen compelled to go out, because the Lord had smitten him. |
| 26:21 | And Vzziah the king was a leper vnto the day of his death, and dwelt as a leper in an house apart, because he was cut off from the house of ye Lord: and Iotham his sonne ruled ouer the Kings house, and iudged the people of the land. |
| 26:22 | Concerning the rest of the acts of Vzziah, first and last, did Isaiah the Prophet the sonne of Amoz write. |
| 26:23 | So Vzziah slept with his fathers, and they buryed him with his fathers in the fielde of the burial, which perteined to the kings: for they said, He is a leper. And Iotham his sonne reigned in his steade. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.