Textus Receptus Bibles
John Wycliffe Bible 1382
21:1 | Forsothe Josaphat slepte with hise fadris, and was biried with hem in the citee of Dauid; and Joram, his sone, regnede for hym. |
21:2 | And he hadde britheren, the sones of Josaphat, Azarie, Jahiel, and Zacarie, Anany, and Mychael, and Saphatie; alle these weren the sones of Josaphat, kyng of Juda. |
21:3 | And her fadir yaf to hem many yiftis of gold and of siluer, and rentis, with strongeste citees in Juda; but he yaf the rewme to Joram, for he was the firste gendrid. |
21:4 | Forsothe Joram roos on the rewme of his fadir; and whanne he hadde confermyd hym silf, he killide alle hise britheren bi swerd, and summe of the princes of Juda. |
21:5 | Joram was of two and thritti yeer, whanne he bigan to regne; and he regnede eiyte yeer in Jerusalem. |
21:6 | And he yede in the weies of the kyngis of Israel, as the hows of Achab hadde do, for the douyter of Achab was his wijf; and he dide yuel in the siyt of the Lord. |
21:7 | But the Lord nolde distrie the hows of Dauid, for the couenaunt which he `hadde maad with Dauid, and for he `hadde bihiyte to yyue to hym a lanterne, and to hise sones in al tyme. |
21:8 | In tho daies Edom rebellide, that it was not suget to Juda, and it ordeynede a kyng to it silf. |
21:9 | And whanne Joram hadde passide with hise princes, and al the multitude of knyytis, that was with hym, he roos bi niyt, and smoot Edom, that cumpasside him, and alle hise duykis of his multitude of knyytis. |
21:10 | Netheles Edom rebellide, that it was not vndir the lordschip of Juda `til to this dai. In that tyme also Lobna yede awei, that it was not vndur the hond of hym; for he hadde forsake the Lord God of hise fadris. |
21:11 | Ferthermore he made hiye places in the citees of Juda, and made the dwelleris of Jerusalem to do fornycacioun, `that is, idolatrie, and Juda to breke the lawe. |
21:12 | Forsothe lettris weren brouyt to hym fro Elie, the prophete, in whiche it was writun, The Lord God of Dauid, |
21:13 | thi fadir, seith these thingis, For thou `yedist not in the weies of Josaphat, thi fadir, and in the weie of Asa, kyng of Juda, but thou yedist bi the weie of the kyngis of Israel, and madist Juda and the dwelleris of Jerusalem to do fornicacioun, and suedist the fornicacioun of the hows of Achab; ferthermore and thou hast slayn thi britheren and the hows of thi fadir, `that weren betere than thou; lo! |
21:14 | the Lord schal smyte thee with a greet veniaunce, and thi puple, and thi sones, and wyues, and al thi catel; |
21:15 | sotheli thou schalt be sijk `with the worste sorewe of wombe, til thin entrailis go out litil and litil bi ech dai. |
21:16 | Therfor the Lord reiside ayens Joram the spirit of Filisteis and Arabeis, that marchen with Ethiopiens; and thei stieden in to the lond of Juda, |
21:17 | and wastiden it, and thei token awei al the catel, that was foundun in the hows of the kyng, ferthermore and hise sones, and wyues; and no sone was left to hym, no but Joachaz, that was the leeste in birthe. |
21:18 | And ouer alle these thingis the Lord smoot hym with vncurable sorewe of the wombe. |
21:19 | And whanne dai cam aftir a dai, and the spaces of tymes weren turned aboute, the cours of twey yeer was fillid; and so he was wastid `bi long rot, so that he castide out also his entrailis, and so he wantide sorewe and liyf togidere, and he was deed in the werste sikenesse. And the puple dide not to hym seruyce of deed men bi the custom of brennyng, as it hadde do to hise grettere, `ether auncetris. |
21:20 | He was of two and thritti yeer whanne he bigan to regne, and he regnede eiyte yeer in Jerusalem, and he yede not riytfuli; and thei birieden hym in the citee of Dauid, netheles not in the sepulcre of kingis. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.