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Textus Receptus Bibles

Coverdale Bible 1535

 

   

22:1After these actes God tempted Abraham, and sayde vnto him: Abraham. And he answered: I am here.
22:2And he sayde: Take ye sonne, this onely sonne of thine, eue Isaac whom thou louest, and go thy waye in to the londe of Moria, & offre him there for a burntofferynge, vpon a mountayne that I shal shew the.
22:3Then Abraham stode vp by tymes in the mornynge, and sadled his Asse, and toke with him two yonge men, and his sonne Isaac, and cloue wodd for the brentofferynge, gat him vp, and wente on vnto the place, wherof the LORDE had sayde vnto him.
22:4Vpon the thirde daye Abraham lift vp his eyes, and sawe the place a farre of,
22:5and sayde vnto his yonge me: Tary ye here with the Asse: as for me and the childe, we wyl go yonder: and whan we haue worshipped, we wyll come to you againe.
22:6And Abraha toke the wodd to the brentofferynge, and layed it vpon Isaac his sonne. As for him self, he toke the fyre and a knyfe in his hande, and wente on both together.
22:7Then sayde Isaac vnto his father Abraham: My father. Abraham answered: here I am, my sonne. And he sayde: lo, here is fyre and wodd, but where is the shepe for the brentofferynge?
22:8Abraham answered: My sonne, God shall prouyde him a shepe for the brentofferynge. And they wente both together.
22:9And whan they came to the place which God shewed him, Abraham buylded there an altare, and layed the wodd vpon it, and bande his sonne Isaac, layed him on the altare, aboue vpo the wodd,
22:10and stretched out his hande, and toke the knyfe, to haue slayne his sonne.
22:11Then the angell of the LORDE called from heauen vnto him, and sayde: Abraham Abraham. He answered: here am I.
22:12He sayde: Laye not thy handes vpon the childe, & do nothinge vnto him: for now I knowe that thou fearest God, and hast not spared thine onely sonne for my sake.
22:13Then Abraham lift vp his eyes, and sawe behynde him a ramme, holde fast by the hornes in the breres, and wente, and toke the ramme, and offred him for a brent sacrifice, in steade of his sonne.
22:14And Abraham called the place. The LORDE shall prouyde. Therfore it is a comon sayenge yet this daye: Vpon the mountayne shal the LORDE prouyde.
22:15And the angell of the LORDE cryed vnto Abraham from heauen the seconde tymy,
22:16and sayde: I haue sworen by myne owne self (sayeth the LORDE) that for so moch as thou hast done this, and hast not spared thine onely sonne,
22:17I wyll prospere and multiplye thy sede as the starres of heauen, and as the sonde vpon the see shore. And thy sede shall possesse the gates of his enemies:
22:18and in thy sede shal all the nacions of the earth be blessed, because thou hast herkened vnto my voyce.
22:19So Abraham turned ageyne to the yonge men, and they gat vp, and wente together vnto Berseba, and dwelt there.
22:20After these actes it fortuned, that it was tolde Abraham: Beholde, Milca hath borne children also vnto thy brother Nahor:
22:21namely, Hus ye eldest, and Bus his brother, and Kemnel, of whom came the Syrians:
22:22and Cesed, and Haso, and Pildas, and Iedlaph and Bethuel.
22:23And Bethuel begat Rebecca. These eight dyd Milca beare vnto Nahor Abrahams brother.
22:24And his concubyne called Rehuma, bare also: namely, Theba, Sahan, Thahas, and Maacha.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.