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Textus Receptus Bibles

Coverdale Bible 1535

 

   

8:1Then God remembred Noe and all the beastes, and all the catell that were with him in the Arcke, and caused a wynde to come vpon the earth: and ye waters ceassed,
8:2and the fountaynes of the depe and the wyndowes of heauen were stopte, and the rayne of heaue was forbydden,
8:3and the waters ranne styll awaye from ye earth, and decreased after an hundreth and fiftye dayes.
8:4Vpon the seuentene daye of the seuenth moneth rested the Arcke vpon the mountaynes of Ararat.
8:5And the waters wete awaye and decreased vntyll the tenth moneth: for the first daye of the tenth moneth, the toppes of the mountaynes appeared.
8:6After fourtie dayes Noe opened ye wyndow of the Arcke which he had made,
8:7& sent forth a rauen, which flew out, and came agayne, vntyll the waters were dryed vp vpo the earth.
8:8Then sent he forth a doue from him, to wete, whether the waters were falle vpon the earth.
8:9But when ye doue coude fynde no restynge place for hir fete, she came agayne vnto him in to the Arcke, for the waters were yet vpon the face of all the earth. And he put out his hande, and toke her to him in to the Arke.
8:10Then he abode yet seuen dayes mo, & sent out the doue agayne out of the Arke:
8:11& she returned vnto him aboute the euen tyde: and beholde, she had broken of a leaf of an olyue tre, & bare it in hir nebb. Then Noe perceaued, that the waters were abated vpon the earth.
8:12Neuertheles he taried yet seuen other dayes, and sent forth the doue, which came nomore to him agayne.
8:13In the sixte hundreth and one yeare of Noes age, vpon the first daye of ye first moneth, the waters were dryed vp vpon the earth. Then Noe toke of the hatches of the Arke, and sawe yt the face of the earth was drye.
8:14So vpon the seuen and twentye daye of the seconde moneth the whole earth was drye.
8:15Then spake God vnto Noe, and sayde:
8:16Go out of the Arke, thou and thy wyfe, and thy sonnes, and thy sonnes wyues with the.
8:17As for all the beastes that are with the, what so euer flesh it be (both foule & catell and all maner of wormes that crepe vpon the earth) let them go out with the, and be ye occupied vpon the earth, growe and multiplye vpon the earth.
8:18So Noe wente out, with his sonnes, and with his wife, and with his sonnes wyues.
8:19All the beastes also and all the wormes, and all the foules, and all that crepte vpon the earth, wente out of the Arke, euery one vnto his like.
8:20And Noe buylded an altare vnto ye LORDE, and toke of all maner of cleane beastes & of all maner of cleane foules, and offred bret sacrifices vpon ye altare.
8:21And ye LORDE smelled the swete sauor, & sayde in his hert: I wyl hence forth curse the earth nomore for mas sake, for the ymaginacion of mans hert is euell, euen from the very youth of him. Therfore from hece forth I wil nomore smyte all that lyueth, as I haue done.
8:22Nether shall sowynge tyme and haruest, colde and heate Sommer and wynter, daye and night ceasse so longe as the earth endureth.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.