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Textus Receptus Bibles

Coverdale Bible 1535

 

   

7:1And ye LORDE sayde vnto Noe: Go in to the Arcke thou & thy whole house: for the haue I sene righteous before me at this tyme.
7:2Of all cleane beastes take vnto the seuen and seuen, the male and his female. And of vncleane beastes a payre, the male and his female.
7:3Like wyse of the foules vnder the heauen, seuen and seuen, the male and his female, that there maye be sede left a lyue vpon the whole earth.
7:4For yet after seuen dayes, I wil sende raine vpon the earth fourtie dayes and fourtie nightes, and wyll destroye all maner of thinges that I haue made, from of the face of the earth.
7:5And Noe dyd all that the LORDE commaunded him.
7:6Sixe hudreth yeare olde was he, whan the water floude came vpon earth.
7:7And he wente in to the Arcke, with his sonnes, his wyfe, and his sonnes wyues, for the waters of the floude.
7:8Of cleane beastes and of vncleane, of all fethered foules, & of all that crepeth vpon earth,
7:9wente in vnto him to the Arcke by pares, a male and a female, as ye LORDE comaunded him.
7:10And whan the seuen dayes were past, the water floude came vpon the earth.
7:11In the sixe hundreth yeare of Noes age, vpon the seuentene daye of the seconde moneth, that same daye were all ye fountaynes of the greate depe broken vp, and the wyndowes of heauen were opened,
7:12and there came a rayne vpon ye earth fourtie dayes and fourtie nightes.
7:13Vpon the selfe same daye wete Noe into the Arcke, with Sem, Ham and Iaphet his sonnes, and with his wyfe, and the thre wyues of his sonnes,
7:14and all maner of beastes after their kynde, all maner of catell after their kynde, all maner of crepynge thinges (that crepe vpo the earth) after their kynde, and all maner of foules (what so euer coude flye & what so euer had fethers) after their kynde:
7:15These wente all vnto Noe in to the Arcke by cooples, of all flesh in whom was the breth of life.
7:16And these were the male & the female of all maner of flesh, and wente in, acordinge as God commauded him. And the LORDE shut (the dore) vpon him.
7:17Then came the water floude fourtie dayes vpon the earth, and the water increased, and bare vp the Arcke, and lift it vp ouer ye earth.
7:18Thus the water preuayled, and increased sore vpon the earth, so that the Arcke wente vpon the waters.
7:19Yee the waters preuayled and increased so sore vpon earth, that all the hye mountaynes vnder the whole heauen were couered.
7:20Fyftene cubytes hye preuayled ye waters ouer the mountaynes, which were couered.
7:21Then all flesh that crepte vpon earth, perished, both foules, catell, beastes, and all yt moued vpon earth, and all men.
7:22What so euer had the breth of life vpon the drye londe, dyed.
7:23Thus was destroyed all that was vpon the earth, both man and beast, both wormes and foules vnder ye heaue: all these were destroyed from the earth, Saue Noe onely remayned, and they that were with him in the Arcke.
7:24And the waters preuayled vpon the earth, an hundreth and fiftie dayes.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.