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Textus Receptus Bibles

Coverdale Bible 1535

 

   

38:1It fortuned at the same time, yt Iuda wente downe fro his brethren, & gat him to a man called Hyra at Odollam.
38:2And there Iuda sawe a ma of Canaas doughter called Sua, and toke her. And whe he had lyen with her,
38:3she conceaued and bare a sonne, whom she called Er.
38:4And she conceaued agayne, & bare a sonwho she called Ona.
38:5She proceaded yet further, & bare a sonne, who she called Sela. And wha she had borne him, she left of bearinge.
38:6And Iuda gaue his first sonne Er a wife, whose name was Thamar.
38:7But he was wicked before the LORDE, therfore the LORDE slew him.
38:8Then sayde Iuda vnto his sonne Onan: Go lie with thy brothers wife, and marye thyself with her, that thou mayest rayse vp sede vnto thy brother.
38:9But when Onan knewe that the sede shulde not be his owne, whan he laye with his brothers wife, he let it fall vpon the earth and destroyed it, yt he shulde not geue sede vnto his brother.
38:10This thinge that he dyd displeased the LORDE sore, and he slewe him also.
38:11Then sayde Iudas vnto Thamar his sonnes wyfe. Remayne a wyddow in thy fathers house, tyll my sonne Sela be growne: for he thought: peraduenture he might dye also like as his brethren. So Thamar wente hir waye, and remained in hir fathers house.
38:12Now wha many dayes were past, ye doughter of Sua Iudas wife dyed. And whan Iuda had left mournynge, he wente vp vnto Thimnath to clyppe his shepe with his shepherde Hyra of Odollam.
38:13Then was it tolde Thamar: beholde, thy father in lawe goeth vp vnto Thimnath, to clyppe his shepe.
38:14Then put she of ye wyddowes garmentes that she had vpon her, couered and dysgysed hir self, & sat hir downe without the porte by the waye syde towarde Thymnath. For she sawe that Sela was growne, and she was not geuen vnto him to wife.
38:15Now whan Iuda sawe her, he thought it had bene an whoore, for she had couered hir face:
38:16and he gat him to her in the waye, and saide: I praye the let me lye with the, for he knewe not that it was his doughter in lawe. She answered: What wilt thou geue me, that thou mayest lie with me?
38:17He sayde: I wil sende the a kydd from the flocke. She answered: Geue me a pledge then, tyll thou sende it me.
38:18He sayde: What pledge wilt thou that I geue the? She answered: Thy signet, and thy bracelet, and thy staff that thou hast in thy hade. Then he gaue it her, and laye with her, and she was with childe of him.
38:19And she gat hir vp, and wente hir waye, and layed of hir cloke, and put on hir wyddowes garmetes agayne.
38:20Iuda sent the kydd by his shepherde of Odolla, to fetch the pledge agayne from the woman, and he founde her not.
38:21Then axed he the men of the same place, & sayde: Where is the whoore yt sat without in the waye? They answered: There hath no whoore bene here.
38:22And he came agayne vnto Iuda, and saide: I haue not found her, morouer ye men of the same place saide: that there hath no whoore bene there.
38:23Iuda sayde: Let her take it vnto her, lest we happly be shamed, for I haue sent the kydd, and thou hast not founde her.
38:24After thre monethes it was tolde Iuda: Thamar thy doughter in lawe hath plaied the whoore: and beholde, by whordome is she gotten with childe. Iuda sayde: brynge her forth, that she maye be brent.
38:25And whan she was brought forth, she sent vnto hir father in lawe, and sayde: By the man yt oweth these, am I wt childe. And she sayde: Knowest thou whose is this signet, this bracelet & this staff?
38:26Iuda knewe the, & sayde: She is more righteous the I, for I gaue hir not my sonne Sela: But he laye nomore with her.
38:27Whan the tyme came that she shulde be delyuered, there were two twyns founde in hir wombe.
38:28And as she was now in trauelynge, the one put out his hande. Then the mydwife toke and boude a reed threde aboute it, and saide: This shal come out first.
38:29But whan he pluckte in his hande agayne, his brother came forth. And she sayde: Wherfore is there a rent mayde for thy sake? And he was called Phares.
38:30Afterwarde came his brother forth, which had ye reed threde aboute his hande, and he was called Zarah.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.