Textus Receptus Bibles
Coverdale Bible 1535
|50:1||The fell Ioseph vpon his fathers face, and wepte, and kyssed him.|
|50:2||And Ioseph comauded his seruautes ye Phisicias, to embawme his father. And the Phisicians embawmed Israel,|
|50:3||tyll fourtye dayes were ended (for so longe endured the dayes of embawminge) & the Egipcians bewayled him seuentye dayes.|
|50:4||Now whan the mournynge dayes were ended, Ioseph spake vnto Pharaos housholde, & sayde: Yf I haue founde fauor in youre sight, the speake vnto Pharao and saie:|
|50:5||My father hath taken an ooth of me, & sayde: Beholde, I dye, burye me in myne owne graue, which I dygged for myself in the lade of Canaan. Therfore wyl I now go vp, and burye my father, and come agayne.|
|50:6||Pharao saide: Go thy waye vp, and burye thy father, acordinge as thou hast sworne vnto him.|
|50:7||So Ioseph wete vp, to burye his father. And there wete wt him all Pharaos seruautes yt were the elders of his courte, and all ye elders of the lande of Egipte,|
|50:8||& all Iosephs housholde, and his brethren, and his fathers housholde. Onely their children, shepe & oxen left they in ye lade of Gosen,|
|50:9||& toke their iourney vp with him, vpo charettes and horses, and the company was exceadinge greate.|
|50:10||Now whan these came to the playne of Atad yt lyeth beyonde Iordane, they made there a very greate and bytter lamentacion, & he mourned for his father seue dayes.|
|50:11||And wha the people in the lande (the Cananites) sawe the mournynge in the playne of Atad, they sayde: The Egipcias make there greate lametacion. Therfore is the place called: The lamentacion of the Egipcians, which lyeth beyonde Iordane.|
|50:12||And his children dyd as he had comaunded them,|
|50:13||and caried him to ye lande of Canaan, and buried him in ye dubble caue, that Abraham bought with the felde for a possession to bury in, of Ephron ye Hethite ouer ageynst Mamre.|
|50:14||So Ioseph toke his iourney agayne in to Egipte with his brethren, and with all those that wente vp with him to burye his father, whan they had buried him.|
|50:15||But Iosephs brethre were afrayed, wha their father was deed, and sayde: Ioseph might happly haue indignacion at vs, and recompense vs all the euell that we dyd vnto him,|
|50:16||therfore let they saye vnto him: Thy father commaunded before his death, and sayde:|
|50:17||Thus shal ye saye vnto Ioseph: O forgeue thy brethren the offence and their synne, that they dyd so euell vnto the. O forgeue now this trespace of vs the seruauntes of thy fathers God. But Ioseph wepte, whan they spake so vnto him.|
|50:18||And his brethren wente, and fell downe before him, and sayde: Beholde, here are we thy seruauntes.|
|50:19||Ioseph sayde vnto the: Feare ye not, for I am vnder God.|
|50:20||Ye thought euell ouer me, but God hath turned it vnto good, to do as it is come to passe this daye, for the sauynge of moch people.|
|50:21||Therfore be not ye now afrayed, I wyl care for you and youre children. And he comforted them, and spake louyngly vnto them.|
|50:22||Thus dwelt Ioseph in Egipte with his fathers house, and lyued an hudreth and ten yeare,|
|50:23||and sawe Ephrayms children, vnto ye thirde generacion: In like maner the children of Machir the sonne of Manasses, begat children also vpon Iosephs lappe.|
|50:24||And Ioseph sayde vnto his brethren: I dye, and God wyl vyset you, and brynge you out of this lande, to the lande that he sware vnto Abraham, Isaac and Iacob.|
|50:25||Therfore toke he an ooth of the childre of Israel, and sayde: Whan God shal vyset you, the cary my bones fro hence.|
|50:26||So Ioseph dyed, wha he was an hudreth and ten yeare olde, and they embawmed him, & layed him in a chest in Egipte.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.