Textus Receptus Bibles
King James Bible 2016
New Testament
| 10:1 | After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. |
| 10:2 | Then He said to them, "The harvest is truly plentiful, but the laborers are few; therefore pray the Lord of the harvest that He would send out laborers into His harvest." |
| 10:3 | Go your way; behold, I send you out as lambs among wolves." |
| 10:4 | Carry neither money bag, knapsack, nor sandals; and greet no one along the road." |
| 10:5 | But whatever house you enter into, first say, 'Peace be to this house.'" |
| 10:6 | And if a son of peace is there, your peace will rest upon it; if not, it will return to you again." |
| 10:7 | And remain in the same house, eating and drinking such things as they give, because the laborer is worthy of his wages. Do not go from house to house." |
| 10:8 | And whatever city you enter into, and they receive you, eat such things as are set before you." |
| 10:9 | And heal the sick there, and say to them, 'The kingdom of God has come near to you.'" |
| 10:10 | But whatever city you enter into, and they do not receive you, go your way out into the streets of it and say," |
| 10:11 | 'The very dust of your city which clings to us we wipe off against you. Nevertheless be sure of this, that the kingdom of God has come near to you.'" |
| 10:12 | But I say to you that it will be more tolerable in that Day for Sodom than for that city." |
| 10:13 | "Woe to you, Chorazin! Woe to you, Bethsaida! Because, if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes." |
| 10:14 | But it will be more tolerable for Tyre and Sidon at the judgment than for you." |
| 10:15 | And you, Capernaum, who are exalted to heaven, will be thrown down to hell." |
| 10:16 | He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me." |
| 10:17 | Then the seventy returned again with joy, saying, "Lord, even the demons are subject to us in Your name." |
| 10:18 | And He said to them, "I saw Satan fall like lightning from heaven." |
| 10:19 | Behold, I give you the authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will by any means hurt you." |
| 10:20 | Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven." |
| 10:21 | In that hour Jesus rejoiced in spirit and said, "I thank You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, because so it seemed good in Your sight." |
| 10:22 | All things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him." |
| 10:23 | Then He turned to His disciples and said privately, "Blessed are the eyes which see the things that you see;" |
| 10:24 | because I tell you that many prophets and kings have desired to see these things which you see, and have not seen them, and to hear these things which you hear, and have not heard them." |
| 10:25 | And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?" |
| 10:26 | He said to him, "What is written in the law? What is your reading of it?" |
| 10:27 | So he answered and said, "'You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and 'your neighbor as yourself.'" |
| 10:28 | And He said to him, "You have answered rightly; do this and you will live." |
| 10:29 | But he, wanting to justify himself, said to Jesus, "And who is my neighbor?" |
| 10:30 | Then Jesus answering said: "A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead." |
| 10:31 | Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side." |
| 10:32 | And likewise a Levite, when he arrived at the place, came and looked at him, and passed by on the other side." |
| 10:33 | But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion on him." |
| 10:34 | So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him." |
| 10:35 | On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, 'Take care of him; and whatever more you spend, when I come again, I will repay you.'" |
| 10:36 | So which of these three do you think was neighbor to him who fell among the thieves?" |
| 10:37 | And he said, "He who showed mercy on him." Then Jesus said to him, "You go and do likewise." |
| 10:38 | Now it happened as they went that He entered into a certain village; and a certain woman named Martha welcomed Him into her house. |
| 10:39 | And she had a sister called Mary, who also sat at Jesus' feet and heard His word. |
| 10:40 | But Martha was distracted with much serving, and she came to Him and said, "Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me." |
| 10:41 | And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things." |
| 10:42 | But one thing is needed, and Mary has chosen that good part, which will not be taken away from her." |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details