Textus Receptus Bibles
King James Bible 2016
New Testament
| 18:1 | Then He spoke a parable to them, concluding that men always ought to pray and not lose heart, |
| 18:2 | saying: "There was in a certain city a judge who did not reverence God nor regard man." |
| 18:3 | Now there was a widow in that city; and she came to him, saying, 'Avenge me from my adversary.'" |
| 18:4 | And he would not for a while; but afterward he said within himself, 'Though I do not reverence God nor regard man," |
| 18:5 | yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.'" |
| 18:6 | Then the Lord said, "Hear what the unjust judge said." |
| 18:7 | And will God not avenge His own elect who cry out day and night to Him, though He bears long with them?" |
| 18:8 | I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, shall He find faith on the earth?" |
| 18:9 | Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: |
| 18:10 | "Two men went up to the temple to pray, one a Pharisee and the other a tax collector." |
| 18:11 | The Pharisee stood and prayed to himself like this, 'God, I thank You that I am not like other men are, extortioners, unjust, adulterers, or even as this tax collector." |
| 18:12 | I fast twice a week; I give tithes of all that I possess.'" |
| 18:13 | And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!'" |
| 18:14 | I tell you, this man went down to his house justified rather than the other; because, everyone who exalts himself will be humbled, and he who humbles himself will be exalted." |
| 18:15 | Then they also brought infants to Him that He might touch them; but when His disciples saw it, they rebuked them. |
| 18:16 | But Jesus called them to Him and said, "Permit little children to come to Me, and do not forbid them; because, of such is the kingdom of God." |
| 18:17 | Truly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it." |
| 18:18 | Now a certain ruler asked Him, saying, "Good Teacher, what shall I do to inherit eternal life?" |
| 18:19 | So Jesus said to him, "Why do you call Me good? No one is good but One, that is, God." |
| 18:20 | You know the commandments: 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not bear false witness,' 'Honor your father and your mother.'" |
| 18:21 | And he said, "All these things I have kept from my youth up." |
| 18:22 | So when Jesus heard these things, He said to him, "You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me." |
| 18:23 | But when he heard this, he became very sorrowful, because he was very rich. |
| 18:24 | And when Jesus saw that he became very sorrowful, He said, "How hard it is for those who have riches to enter the kingdom of God!" |
| 18:25 | Because, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God." |
| 18:26 | And those who heard it said, "Who then can be saved?" |
| 18:27 | But He said, "The things which are impossible with men are possible with God." |
| 18:28 | Then Peter said, "See, we have left all and followed You." |
| 18:29 | So He said to them, "Truly, I say to you, there is no one who has left house or parents or brethren or wife or children, for the sake of the kingdom of God," |
| 18:30 | who will not receive many times more in this present time, and in the age to come life everlasting." |
| 18:31 | Then He took the twelve to Himself and said to them, "Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished." |
| 18:32 | Because, He will be delivered to the Gentiles and will be mocked and insulted and spat upon." |
| 18:33 | Then they will scourge Him and put Him to death. And the third day He will rise again." |
| 18:34 | But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken. |
| 18:35 | Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. |
| 18:36 | And hearing the crowd passing by, he asked what it meant. |
| 18:37 | So they told him that Jesus of Nazareth was passing by. |
| 18:38 | And he shouted, saying, "Jesus, You Son of David, have mercy on me!" |
| 18:39 | Then those who went before warned him that he should be quiet; but he shouted all the more, "You Son of David, have mercy on me!" |
| 18:40 | So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, |
| 18:41 | saying, "What do you want Me to do for you?" He said, "Lord, that I may receive my sight." |
| 18:42 | Then Jesus said to him, "Receive your sight; your faith has saved you." |
| 18:43 | And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details