Textus Receptus Bibles
King James Bible 2016
New Testament
| 7:1 | Now when He concluded all His sayings in the hearing of the people, He entered into Capernaum. |
| 7:2 | And a certain centurion's servant, who was dear to him, was sick and ready to die. |
| 7:3 | So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him that He would come and heal his servant. |
| 7:4 | And when they came to Jesus, they begged Him earnestly, saying that the one whom He should do this to was deserving, |
| 7:5 | "because, he loves our nation, and has built us a synagogue." |
| 7:6 | Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, "Lord, do not trouble Yourself, because, I am not worthy that You should enter under my roof. |
| 7:7 | Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. |
| 7:8 | Because, I also am a man placed under authority, having soldiers under me. And I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it." |
| 7:9 | When Jesus heard these things, He marveled at him, and turned around and said to the people that followed Him, "I say to you, I have not found such great faith, not even in Israel!" |
| 7:10 | And those who were sent, returning to the house, found the servant well who had been sick. |
| 7:11 | Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and many people. |
| 7:12 | And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And many people from the city were with her. |
| 7:13 | And when the Lord saw her, He had compassion on her and said to her, "Do not weep." |
| 7:14 | Then He came and touched the coffin, and those who carried him stood still. And He said, "Young man, I say to you, arise." |
| 7:15 | So he who was dead sat up and began to speak. And He presented him to his mother. |
| 7:16 | Then reverence came upon everyone, and they glorified God, saying that: "A great prophet has risen up among us"; and, "God has visited His people." |
| 7:17 | And this report about Him went forth throughout all Judea and all the surrounding region. |
| 7:18 | Then the disciples of John reported to him about all these things. |
| 7:19 | And John, calling two of his disciples to him, sent them to Jesus, saying, "Are You He who should come, or do we look for another?" |
| 7:20 | When the men had come to Him, they said, "John the Baptist has sent us to You, saying, 'Are You He who should come, or do we look for another?'" |
| 7:21 | And that very hour He cured many of their infirmities, diseases, and evil spirits; and to many that were blind He gave sight. |
| 7:22 | So Jesus answering said to them, "Go your way and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them." |
| 7:23 | And blessed is he who is not offended because of Me." |
| 7:24 | And when the messengers of John had departed, He began to speak to the people concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind?" |
| 7:25 | But what did you go out to see? A man clothed in fine clothing? Indeed those who are wear fine clothes and live in luxury are in kings' courts." |
| 7:26 | But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet." |
| 7:27 | This is he of whom it is written: 'Behold, I send My messenger before Your face, who will prepare Your way before You.'" |
| 7:28 | Because, I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than him." |
| 7:29 | And all the people who heard Him, even the tax collectors justified God, having been baptized with the baptism of John. |
| 7:30 | But the Pharisees and lawyers rejected the counsel of God regarding themselves, not having been baptized by him. |
| 7:31 | And the Lord said, "To what then shall I compare the men of this generation, and to what are they like?" |
| 7:32 | They are like children sitting in the marketplace and calling to one another, saying: 'We played the flute for you, and you did not dance; we mourned to you, and you did not weep.'" |
| 7:33 | Because, John the Baptist came neither eating bread nor drinking grape juice, and you say, 'He has a demon.'" |
| 7:34 | The Son of Man has come eating and drinking, and you say, 'Look, a glutton and a wine drinker, a friend of tax collectors and sinners!'" |
| 7:35 | But wisdom is justified by all her children." |
| 7:36 | Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee's house, and sat down to eat. |
| 7:37 | And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee's house, brought an alabaster flask of fragrant oil, |
| 7:38 | and stood at His feet behind Him weeping; and began to wash His feet with tears, and wiped them with the hair of her head; and kissed His feet and anointed them with the fragrant oil. |
| 7:39 | Now when the Pharisee who had invited Him saw this, he spoke within himself, saying, "This Man, if He were a prophet, would have known who and what manner of woman this is who is touching Him, because she is a sinner." |
| 7:40 | And Jesus responded and said to him, "Simon, I have something to say to you." So he said, "Teacher, say it." |
| 7:41 | "There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty." |
| 7:42 | And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them shall love him most?" |
| 7:43 | Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have rightly judged." |
| 7:44 | Then He turned to the woman and said to Simon, "Do you see this woman? I entered into your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hairs of her head." |
| 7:45 | You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in." |
| 7:46 | You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil." |
| 7:47 | Therefore I say to you, her sins, which are many, are forgiven, because she loved much. But to whom little is forgiven, the same loves little." |
| 7:48 | Then He said to her, "Your sins are forgiven." |
| 7:49 | And those who sat at the table with Him began to say to themselves, "Who is this who also forgives sins?" |
| 7:50 | Then He said to the woman, "Your faith has saved you. Go in peace." |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
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