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Textus Receptus Bibles

King James Bible 2016

New Testament



9:1Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases.
9:2And He sent them to preach the kingdom of God and to heal the sick.
9:3And He said to them, "Take nothing for your journey, neither staffs nor bag nor bread nor money; and do not have two coats each."
9:4"Whatever house you enter into, stay there, and from there depart."
9:5And whoever will not receive you, when you go out of that city, shake off the very dust from your feet as a testimony against them."
9:6So they departed and went through the towns, preaching the gospel and healing everywhere.
9:7Now Herod the tetrarch heard of all that was done by Him; and he was perplexed, because it was said by some that John had risen from the dead,
9:8and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
9:9And Herod said, "John I have beheaded, but who is this of whom I hear such things?" So he desired to see Him.
9:10And the apostles, when they had returned, told Him all that they had done. Then He took them and went aside privately into a deserted place belonging to the city called Bethsaida.
9:11But when the people knew it, they followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing.
9:12And when the day began to wear away, then the twelve came and said to Him, "Send the crowd away, that they may go into the surrounding towns and country, and lodge and get provisions; because we are in a deserted place here."
9:13But He said to them, "You give them something to eat." And they said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."
9:14Because, there were about five thousand men. Then He said to His disciples, "Make them sit down in groups of fifty."
9:15And they did so, and made them all sit down.
9:16Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the crowds.
9:17So they ate and were all filled, and twelve baskets of the leftover fragments were taken up by them.
9:18And it happened, as He was alone praying, that His disciples were with Him, and He asked them, saying, "Who do the people say that I am?"
9:19They answered and said, "John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again."
9:20He said to them, "But who do you say that I am?" Peter answered and said, "The Christ of God."
9:21And He strictly warned and commanded them to tell this thing to no one,
9:22saying, "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day."
9:23Then He said to them all, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me."
9:24Because, whoever desires to save his life will lose it, but whoever loses his life for My sake will save it."
9:25Because, what profit is it to a man if he gains the entire world, and is himself thrown away or lost?"
9:26Because, whoever is ashamed of Me and of My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father's, and of the holy angels."
9:27But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God."
9:28Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray.
9:29As He prayed, the appearance of His face was altered, and His robe became white and glistening.
9:30And behold, two men talked with Him, who were Moses and Elijah,
9:31who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem.
9:32But Peter and those with him were heavy with sleep; and when they were awake, they saw His glory and the two men who stood with Him.
9:33Then it happened, as they were parting from Him, that Peter said to Jesus, "Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah," not knowing what he said.
9:34While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud.
9:35And a voice came out of the cloud, saying, "This is My beloved Son. Hear Him!"
9:36When the voice had ceased, Jesus was found alone. But they kept quiet, and told no one in those days any of the things that they had seen.
9:37Now it happened on the next day, when they had come down from the mountain, that a large crowd met Him.
9:38Suddenly a man from the crowd shouted out, saying, "Teacher, I implore You, look on my son, as he is my only child.
9:39And behold, a spirit seizes him, and he suddenly yells out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him.
9:40So I implored Your disciples to cast it out, but they could not."
9:41Then Jesus responded and said, "O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."
9:42And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.
9:43And they were all amazed at the mighty power of God. But while everyone marveled at all the things which Jesus did, He said to His disciples,
9:44"Let these words sink down into your ears, because the Son of Man is about to be delivered into the hands of men."
9:45But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.
9:46Then a dispute arose among them as to which of them would be greatest.
9:47And Jesus, perceiving the thought of their heart, took a little child and set him by Him,
9:48and said to them, "Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. Because he who is least among you all, they will be great."
9:49Now John responded and said, "Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us."
9:50But Jesus said to him, "Do not forbid him, because he who is not against us is for us."
9:51Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,
9:52and sent messengers before His face. And as they went, they entered into a village of the Samaritans, to prepare for Him.
9:53But they did not receive Him, because His face was set for the journey to Jerusalem.
9:54And when His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?"
9:55But He turned and rebuked them, and said, "You do not know what manner of spirit you are of.
9:56Because, the Son of Man did not come to destroy men's lives but to save them." And they went to another village.
9:57Now it happened as they journeyed on the road, that someone said to Him, "Lord, I will follow You wherever You go."
9:58And Jesus said to him, "Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head."
9:59Then He said to another, "Follow Me." But he said, "Lord, let me first go and bury my father."
9:60Jesus said to him, "Let the dead bury their own dead, but you go and preach the kingdom of God."
9:61And another also said, "Lord, I will follow You, but let me first go and say farewell to those who are at my house."
9:62But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God."
King James Bible 2016

King James Bible 2016

Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.

In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.

One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".

The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.

The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details