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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

1:1After that Ioshua was dead, the children of Israel asked ye Lord, saying, Who shall goe vp for vs against the Canaanites, to fight first against them?
1:2And the Lord said, Iudah shall goe vp: behold, I haue giuen the land into his hande.
1:3And Iudah said vnto Simeon his brother, Come vp with me into my lot, that we may fight against the Canaanites: and I likewise will goe with thee into thy lot: so Simeon went with him.
1:4Then Iudah went vp, and the Lord deliuered the Canaanites and the Perizzites into their hands, and they slew of them in Bezek ten thousand men.
1:5And they founde Adoni-bezek in Bezek: and they fought against him, and slewe the Canaanites, and the Perizzites.
1:6But Adoni-bezek fled, and they pursued after him, and caught him, and cut off the thumbes of his hands and of his feete.
1:7And Adoni-bezek said, Seuentie Kings hauing the thumbes of their hands and of their feete cut off, gathered bread vnder my table: as I haue done, so God hath rewarded me. so they brought him to Ierusalem, and there he died.
1:8(Nowe the children of Iudah had fought against Ierusalem, and had taken it and smitten it with the edge of the sworde, and had set the citie on fire.)
1:9Afterwarde also the children of Iudah went downe to fight against the Canaanites, that dwelt in the mountaine, and towarde the South, and in the lowe countrey.
1:10And Iudah went against the Canaanites that dwelt in Hebron, which Hebron beforetime was called Kiriath-arba: and they slewe Sheshai, and Ahiman and Talmai.
1:11And from thence hee went to the inhabitantes of Debir, and the name of Debir in olde time was Kiriath-sepher.
1:12And Caleb saide, He that smiteth Kiriath-sepher, and taketh it, euen to him wil I giue Achsah my daughter to wife.
1:13And Othniel the sonne of Kenaz Calebs yonger brother tooke it, to whome hee gaue Achsah his daughter to wife.
1:14And when shee came to him, shee mooued him to aske of her father a field, and shee lighted off her asse, and Caleb saide vnto her, What wilt thou?
1:15And shee answered him, Giue mee a blessing: for thou hast giuen me a South countrey, giue me also springs of water: and Caleb gaue her the springs aboue and the springs beneath.
1:16And the childre of Keni Moses father in law went vp out of the citie of the palme trees with the children of Iudah, into the wildernesse of Iudah, that lieth in the South of Arad, and went and dwelt among the people.
1:17But Iudah went with Simeon his brother, and they slewe the Canaanites that inhabited Zephath, and vtterly destroied it, and called the name of the citie Hormah.
1:18Also Iudah tooke Azzah with the coasts thereof, and Askelon with the coasts thereof, and Ekron with the coastes thereof.
1:19And the Lord was with Iudah, and he possessed the mountaines: for he could not driue out the inhabitantes of the valleis, because they had charrets of yron.
1:20And they gaue Hebron vnto Caleb, as Moses had saide, and hee expelled thence the three sonnes of Anak.
1:21But the children of Beniamin did not cast out the Iebusites, that inhabited Ierusalem: therefore the Iebusites dwell with the children of Beniamin in Ierusalem vnto this day.
1:22They also that were of the house of Ioseph, went vp to Beth-el, and the Lord was with them,
1:23And the house of Ioseph caused to viewe Beth-el (and the name of the citie beforetime was Luz)
1:24And the spies sawe a man come out of the citie, and they saide vnto him, Shewe vs, we praie thee, the way into the citie, and we will shewe thee mercie.
1:25And when hee had shewed them the waie into the citie, they smote the citie with the edge of the sworde, but they let the man and all his housholde depart.
1:26Then the man went into the lande of the Hittites, and built a citie, and called the name thereof Luz, which is the name thereof vnto this daie.
1:27Neither did Manasseh destroie Bethshean with her townes, nor Taanach with her townes, nor the inhabitantes of Dor with her townes, nor the inhabitants of Ibleam with her townes, neither the inhabitants of Megiddo with her townes: but the Canaanites dwelled still in that lande.
1:28Neuerthelesse when Israel was strong, they put the Canaanites to tribute, and expelled them not wholly.
1:29Likewise Ephraim expelled not the Canaanites that dwelt in Gezer, but the Canaanites dwelt in Gezer among them.
1:30Neither did Zebulun expell the inhabitants of Kitron, nor the inhabitants of Nahalol, but the Canaanites dwelt among them, and became tributaries.
1:31Neither did Asher cast out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob,
1:32But the Asherites dwelt among the Canaanites the inhabitantes of the lande: for they did not driue them out.
1:33Neither did Naphtali driue out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath, but dwelt among the Canaanites the inhabitants of the lande: neuerthelesse the inhabitantes of Beth-shemesh, and of Beth-anath became tributaries vnto them.
1:34And the Amorites droue the children of Dan into the mountaine: so that they suffered them not to come downe to the valley.
1:35And the Ammonites dwelt still in mount Heres in Aijalon, and in Shaalbim, and when the hand of Iosephs familie preuailed, they became tributaries:
1:36And the coast of the Amorites was from Maaleh-akrabbim, euen from Selah and vpward.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.