Textus Receptus Bibles
Geneva Bible 1560/1599
| 7:1 | Then Ierubbaal (who is Gideon) rose vp early, and all the people that were with him, and pitched beside the well of Harod, so that the hoste of the Midianites was on the Northside of them in the valley by the hill of Moreh. |
| 7:2 | And the Lord said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their hands, lest Israel make their vaunt against me, and say, Mine hand hath saued mee. |
| 7:3 | Now therefore proclaime in the audience of the people, and say, Who so is timerous or fearefull, let him returne, and depart earely from mount Gilead. And there returned of the people which were at mount Gilead, two and twentie thousand: so ten thousand remayned. |
| 7:4 | And the Lord said vnto Gideon, The people are yet too many: bring them downe vnto the water, and I will try them for thee there: and of whome I say vnto thee, This man shall goe with thee, the same shall go with thee: and of whomsoeuer I say vnto thee, This man shall not goe with thee, the same shall not go. |
| 7:5 | So he brought downe the people vnto the water. And the Lord sayd vnto Gideon, As many as lap the water with their tongues, as a dog lappeth, them put by themselues, and euery one that shall bow downe his knees to drinke, put apart. |
| 7:6 | And the nomber of them that lapped by putting their handes to their mouthes, were three hundreth men: but all the remnant of the people kneeled downe vpon their knees to drinke water. |
| 7:7 | Then the Lord sayde vnto Gideon, By these three hundreth men that lapped, will I saue you, and deliuer the Midianites into thine hand: and let all the other people go euery man vnto his place. |
| 7:8 | So the people tooke vitailes with them, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined the three hundreth men: and the hoste of Midian was beneath him in a valley. |
| 7:9 | And the same night the Lord sayde vnto him, Arise, get thee downe vnto the hoste: for I haue deliuered it into thine hand. |
| 7:10 | But if thou feare to go downe, then go thou, and Phurah thy seruant downe to the hoste, |
| 7:11 | And thou shalt hearken what they say, and so shall thine handes be strong to go downe vnto the hoste. Then went he downe and Phurah his seruant vnto the outside of the souldiers that were in the hoste. |
| 7:12 | And the Midianites, and the Amalekites and all they of the East, lay in the valley like grashoppers in multitude, and their camels were without nomber, as the sande which is by the sea side for multitude. |
| 7:13 | And when Gideon was come, beholde, a man tolde a dreame vnto his neighbour, and said, Behold, I dreamed a dreame, and lo, a cake of barley bread tumbled from aboue into the hoste of Midian, and came vnto a tent, and smote it that it fell, and ouerturned it, that the tent fell downe. |
| 7:14 | And his fellow answered, and sayde, This is nothing els saue the sworde of Gideon the sonne of Ioash a man of Israel: for into his hande hath God deliuered Midian and all the hoste. |
| 7:15 | When Gideon heard the dreame tolde, and the interpretation of the same, he worshipped, and returned vnto the hoste of Israel, and said, Vp: for the Lord hath deliuered into your hande the hoste of Midian. |
| 7:16 | And hee deuided the three hundreth men into three bandes, and gaue euery man a trumpet in his hande with emptie pitchers, and lampes within the pitchers. |
| 7:17 | And he sayd vnto them, Looke on me, and do likewise, when I come to the side of the hoste: euen as I do, so do you. |
| 7:18 | When I blowe with a trumpet and all that are with me, blowe ye with trumpets also on euery side of the hoste, and say, For the Lord, and for Gideon. |
| 7:19 | So Gideon and the hundreth men that were with him, came vnto the outside of the hoste, in the beginning of the middle watche, and they raised vp the watchmen, and they blew with their trumpets, and brake the pitchers that were in their handes. |
| 7:20 | And the three companies blew with trumpets and brake the pitchers, and helde the lampes in their left hands, and the trumpets in their right. handes to blowe withall: and they cryed, The sword of the Lord and of Gideon. |
| 7:21 | And they stoode, euery man in his place round about the hoste: and all the hoste ranne, and cryed, and fled. |
| 7:22 | And the three hundreth blewe with trumpets, and the Lord set euery mans sworde vpon his neighbour, and vpon all the hoste: so the hoste fled to Beth-hashittah in Zererah, and to the border of Abel-meholah, vnto Tabbath. |
| 7:23 | Then the men of Israel being gathered together out of Naphtali, and out of Asher, and out of all Manasseh, pursued after the Midianites. |
| 7:24 | And Gideon sent messengers vnto all mount Ephraim, saying, Come downe against the Midianites, and take before them the waters vnto Beth-barah, and Iorden. Then all the men of Ephraim gathered together and tooke the waters vnto Beth-barah, and Iorden. |
| 7:25 | And they tooke two princes of the Midianites, Oreb and Zeeb, and slew Oreb vpon the rocke Oreb, and slewe Zeeb at the winepresse of Zeeb, and pursued the Midianites, and brought the heads of Oreb and Zeeb to Gideon beyonde Iorden. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.