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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

3:1These nowe are the nations which the Lord left, that he might proue Israel by them (euen as many of Israel as had not knowen all the warres of Canaan,
3:2Only to make the generations of the children of Israel to know, and to teach them warre, which doutles their predecessors knew not)
3:3Fiue princes of the Philistims, and all the Canaanites, and the Sidonians, and the Hiuites that dwelt in mount Lebanon, from mount Baal-hermon vntill one come to Hamath.
3:4And these remayned to proue Israel by them, to wit, whether they would obey the commandements of the Lord, which he commanded their fathers by the hand of Moses.
3:5And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites,
3:6And they tooke their daughters to bee their wiues, and gaue their daughters to their sonnes, and serued their gods.
3:7So the children of Israel did wickedly in the sight of the Lord, and forgate the Lord their God, and serued Baalim, and Asheroth.
3:8Therefore the wrath of the Lord was kindled against Israel, and he solde them into the hand of Chushan rishathaim King of Aram-naharaim, and the children of Israel serued Chushan rishathaim eyght yeeres.
3:9And when the children of Israel cryed vnto the Lord, the Lord stirred vp a sauiour to ye children of Israel, and he saued them, euen Othniel the sonne of Kenaz, Calebs yonger brother.
3:10And the spirite of the Lord came vpon him, and he iudged Israel, and went out to warre: and the Lord deliuered Chushan rishathaim king of Aram into his hand, and his hand preuailed against Chushan rishathaim.
3:11So the lande had rest fourtie yeeres, and Othniel the sonne of Kenaz dyed.
3:12Then the children of Israel againe committed wickednesse in the sight of the Lord: and the Lord strengthened Eglon King of Moab against Israel, because they had committed wickednesse before the Lord.
3:13And he gathered vnto him the children of Ammon, and Amalek, and went and smote Israel, and they possessed the citie of palme trees.
3:14So the children of Israel serued Eglon king of Moab eighteene yeeres.
3:15But when the children of Israel cried vnto the Lord, the Lord stirred them vp a sauiour, Ehud the sonne of Gera the sonne of Iemini, a man lame of his right hande: and the children of Israel sent a present by him vnto Eglon King of Moab.
3:16And Ehud made him a dagger with two edges of a cubite length, and he did gird it vnder his rayment vpon his right thigh,
3:17And he presented ye gift vnto Eglon King of Moab (and Eglon was a very fat man)
3:18And when he had now presented the present, he sent away the people that bare ye present,
3:19But he turned againe from the quarris, that were by Gilgal, and said, I haue a secret errand vnto thee, O King. Who said, Keepe silence: and all that stoode about him, went out from him.
3:20Then Ehud came vnto him. (and he sate alone in a sommer parler, which he had) and Ehud said, I haue a message vnto thee from God. Then he arose out of his throne,
3:21And Ehud put forth his left hand, and tooke the dagger from his right thigh, and thrust it into his bellie,
3:22So that the hafte went in after the blade, and the fatte closed about the blade, so that he could not drawe the dagger out of his bellie, but the dirt came out.
3:23Then Ehud gate him out into the porch, and shut the doores of the parler vpon him, and locked them.
3:24And when he was gone out, his seruantes came: who seeing that the doores of the parler were locked, they sayd, Surely he doeth his easement in his sommer chamber.
3:25And they taryed till they were ashamed: and seeing he opened not the doores of the parler, they tooke the key, and opened them, and behold, their lord was fallen dead on the earth.
3:26So Ehud escaped (while they taried) and was passed the quarris, and escaped vnto Seirah.
3:27And when he came home, he blew a trumpet in mount Ephraim, and the children of Israel went downe with him from the mountaine, and he went before them.
3:28Then said he vnto them, Follow me: for the Lord hath deliuered your enemies, euen Moab into your hand. So they went downe after him, and tooke the passages of Iorden towarde Moab, and suffred not a man to passe ouer.
3:29And they slewe of the Moabites the same time about ten thousand men, all fed men, and all were warriours, and there escaped not a man.
3:30So Moab was subdued that daye, vnder the hand of Israel: and the land had rest fourescore yeeres.
3:31And after him was Shamgar the sonne of Anath, which slewe of the Philistims sixe hundreth men with an oxe goade, and he also deliuered Israel.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.