Textus Receptus Bibles
Geneva Bible 1560/1599
| 18:1 | In those dayes there was no King in Israel, and at the same time the tribe of Dan sought them an inheritance to dwell in: for vnto that time all their inheritance had not fallen vnto them among the tribes of Israel. |
| 18:2 | Therefore the children of Dan sent of their familie, fiue men out of their coastes, euen men expert in warre, out of Zorah and Eshtaol, to viewe the lande and search it out, and saide vnto them, Goe, and search out the lande. Then they came to mount Ephraim to the house of Michah and lodged there. |
| 18:3 | When they were in the house of Michah, they knewe the voyce of the yong man the Leuite: and being turned in thither, they saide vnto him, Who brought thee hither? or what makest thou in this place? and what hast thou to doe here? |
| 18:4 | And he answered them, Thus and thus dealeth Michah with me, and hath hired me, and I am his Priest. |
| 18:5 | Againe they said vnto him, Aske counsell nowe of God, that we may knowe whether the way which we goe, shalbe prosperous. |
| 18:6 | And the Priest sayde vnto them, Goe in peace: for the Lord guideth your way which ye goe. |
| 18:7 | Then the fiue men departed and came to Laish, and sawe the people that were therein, which dwelt carelesse, after the maner of the Zidonians, quiet and sure, because no man made any trouble in the lande, or vsurped any dominion: also they were farre from the Zidonians, and had no businesse with other men. |
| 18:8 | So they came againe vnto their brethren to Zorah and Eshtaol: and their brethren saide vnto them, What haue ye done? |
| 18:9 | And they answered, Arise, that we may goe vp against them: for we haue seene the lande, and surely it is very good, and doe ye sit stil? be not slouthfull to goe and enter to possesse the lande: |
| 18:10 | (If ye will goe, ye shall come vnto a carelesse people, and the countrey is large) for God hath giuen it into your hande. It is a place which doeth lacke nothing that is in the worlde. |
| 18:11 | Then there departed thence of the familie of the Danites, from Zorah and from Eshtaol, sixe hundreth men appointed with instruments of warre. |
| 18:12 | And they went vp, and pitched in Kiriath-iearim in Iudah: wherefore they called that place, Mahaneh-Dan vnto this day: and it is behinde Kiriath-iearim. |
| 18:13 | And they went thence vnto mount Ephraim, and came to the house of Michah. |
| 18:14 | Then answered the fiue men, that went to spie out the countrey of Laish, and said vnto their brethren, Knowe ye not, that there is in these houses an Ephod, and Teraphim, and a grauen and a molten image? Nowe therefore consider what ye haue to doe. |
| 18:15 | And they turned thitherward and came to the house of the yong man the Leuite, euen vnto the house of Michah, and saluted him peaceably. |
| 18:16 | And the six hundreth men appointed with their weapons of warre, which were of the children of Dan, stoode by the entring of the gate. |
| 18:17 | Then the fiue men that went to spie out the land, went in thither, and tooke the grauen image and the Ephod, and the Teraphim, and the molten image: and the Priest stoode in the entring of the gate with the sixe hundreth men, that were appointed with weapons of warre, |
| 18:18 | And the other went into Michahs house and fet the grauen image, the Ephod, and the Teraphim, and the molten image. Then saide the Priest vnto them, What doe ye? |
| 18:19 | And they answered him, Holde thy peace: lay thine hande vpon thy mouth, and come with vs to be our father and Priest. Whether is it better that thou shouldest be a Priest vnto ye house of one man, or that thou shouldest be a Priest vnto a tribe and to a familie in Israel? |
| 18:20 | And the Priestes heart was glad, and hee tooke the Ephod and the Teraphim, and the grauen image, and went among the people. |
| 18:21 | And they turned and departed, and put the children, and the cattell, and the substance before them. |
| 18:22 | When they were farre off from the house of Michah, the men that were in the houses neere to Michahs house, gathered together, and pursued after the children of Dan, |
| 18:23 | And cryed vnto the children of Dan: who turned their faces, and said vnto Michah, What ayleth thee, that thou makest an outcrie? |
| 18:24 | And hee saide, Yee haue taken away my gods, which I made, and the Priest, and go your wayes: and what haue I more? howe then say ye vnto me, what ayleth thee? |
| 18:25 | And the children of Dan sayde vnto him, Let not thy voyce be heard among vs, least angrie fellowes runne vpon thee, and thou lose thy life with the liues of thine housholde. |
| 18:26 | So the children of Dan went their wayes: and when Michah saw that they were too strong for him, hee turned, and went backe vnto his house. |
| 18:27 | And they tooke the things which Michah had made, and the Priest which he had, and came vnto Laish, vnto a quiet people and without mistrust, and smote them with the edge of the sworde, and burnt the citie with fire: |
| 18:28 | And there was none to helpe, because Laish was farre from Zidon, and they had no businesse with other men: also it was in the valley that lyeth by Beth-rehob. After, they built the citie, and dwelt therein, |
| 18:29 | And called the name of the citie Dan, after the name of Dan their father which was borne vnto Israel: howbeit the name of the city was Laish at the beginning. |
| 18:30 | Then the children of Dan set them vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh and his sonnes were the Priestes in the tribe of the Danites vntil the day of the captiuitie of the lande. |
| 18:31 | So they set them vp the grauen image, which Michah had made, all the while the house of God was in Shiloh. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.