Textus Receptus Bibles
Geneva Bible 1560/1599
| 21:1 | Moreouer, the men of Israel sware in Mizpeh, saying, None of vs shall giue his daughter vnto the Beniamites to wyfe. |
| 21:2 | And the people came vnto ye house of God and abode there till euen before God, and lift vp their voyces, and wept with great lamentation, |
| 21:3 | And sayde, O Lord God of Israel, why is this come to passe in Israel, that this day one tribe of Israel should want? |
| 21:4 | And on the morow the people rose vp and made there an altar, and offred burnt offrings and peace offrings. |
| 21:5 | Then the children of Israel said, Who is he among all the tribes of Israel, that came not vp with the Congregation vnto the Lord? for they had made a great othe concerning him that came not vp to the Lord to Mizpeh, saying, Let him die the death. |
| 21:6 | And the children of Israel were sory for Beniamin their brother, and said, There is one tribe cut off from Israel this day. |
| 21:7 | How shall we do for wiues to them that remaine, seeing we haue sworne by the Lord, that we will not giue them of our daughters to wiues? |
| 21:8 | Also they saide, Is there any of the tribes of Israel that came not vp to Mizpeh to the Lord? and beholde, there came none of Iabesh Gilead vnto the hoste and to the Congregation. |
| 21:9 | For when the people were vewed; beholde, none of the inhabitants of Iabesh Gilead were there. |
| 21:10 | Therefore the Congregation sent thither twelue thousande men of the most valiant, and commanded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, both women, and children. |
| 21:11 | And this is it that ye shall do: ye shall vtterly destroye all the males and all the women that haue lien by men. |
| 21:12 | And they found among the inhabitants of Iabesh Gilead foure hundreth maides, virgins that had knowne no man by lying with any male: and they brought them vnto the hoste to Shiloh, which is in the land of Canaan. |
| 21:13 | Then the whole Congregation sent and spake with the children of Beniamin that were in the rocke of Rimmon, and called peaceably vnto them: |
| 21:14 | And Beniamin came againe at that time, and they gaue them wiues which they had saued aliue of the women of Iabesh Gilead: but they had not so ynough for them. |
| 21:15 | And the people were sorie for Beniamin, because the Lord had made a breach in the tribes of Israel. |
| 21:16 | Therefore the Elders of the Congregation said, How shall we doe for wiues to the remnant? for the women of Beniamin are destroyed. |
| 21:17 | And they saide, there must be an inheritance for them that be escaped of Beniamin, that a tribe be not destroyed out of Israel. |
| 21:18 | Howbeit we may not giue them wiues of our daughters: for the childre of Israel had sworne, saying, Cursed be he that giueth a wise to Beniamin. |
| 21:19 | Therefore they said, Beholde, there is a feast of the Lord euery yere in Shiloh in a place, which is on the Northside of Beth-el, and on the Eastside of the way that goeth vp from Beth-el to Shechem, and on the South of Lebonah. |
| 21:20 | Therefore they commanded the children of Beniamin, saying, Goe, and lye in waite in the vineyardes. |
| 21:21 | And when ye see that the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catche you euery man a wife of the daughters of Shiloh, and goe into the land of Beniamin. |
| 21:22 | And when their fathers or their brethren come vnto vs to complaine, we wil say vnto them, Haue pitie on them for our sakes, because we reserued not to eche man his wife in the warre, and because ye haue not giuen vnto them hitherto, ye haue sinned. |
| 21:23 | And the children of Beniamin did so, and tooke wiues of them that danced according to their nomber: which they tooke, and went away, and returned to their inheritance, and repaired the cities and dwelt in them. |
| 21:24 | So the children of Israel departed thence at that time, euery man to his tribe, and to his familie, and went out from thence euery man to his inheritance. |
| 21:25 | In those dayes there was no King in Israel, but euery man did that which was good in his eyes. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.