Textus Receptus Bibles
Geneva Bible 1560/1599
| 5:1 | Then sang Deborah, and Barak the sonne of Abinoam the same day, saying, |
| 5:2 | Praise ye the Lord for the auenging of Israel, and for the people that offred themselues willingly. |
| 5:3 | Heare, ye Kings, hearken ye princes: I, euen I will sing vnto the Lord: I will sing praise vnto the Lord God of Israel. |
| 5:4 | Lord, when thou wentest out of Seir, when thou departedst out of the field of Edom, the earth trembled, and the heauens rained, the cloudes also dropped water. |
| 5:5 | The mountaines melted before the Lord, as did that Sinai before the Lord God of Israel. |
| 5:6 | In the dayes of Shamgar the sonne of Anath, in the dayes of Iael the hie wayes were vnoccupied, and the trauelers walked through by wayes. |
| 5:7 | The townes were not inhabited: they decayed, I say, in Israel, vntill I Deborah came vp, which rose vp a mother in Israel. |
| 5:8 | They chose new gods: then was warre in the gates. Was there a shielde or speare seene among fourtie thousand of Israel? |
| 5:9 | Mine heart is set on the gouernours of Israel, and on them that are willing among the people: praise ye the Lord. |
| 5:10 | Speake ye that ride on white asses, yee that dwel by Middin, and that walke by the way. |
| 5:11 | For the noyse of the archers appaised among the drawers of water: there shall they rehearse the righteousnesse of the Lord, his righteousnesse of his townes in Israel: then did the people of the Lord goe downe to the gates. |
| 5:12 | Vp Deborah, vp, arise, and sing a song: arise Barak, and leade thy captiuitie captiue, thou sonne of Abinoam. |
| 5:13 | For they that remaine, haue dominio ouer the mightie of the people: the Lord hath giuen me dominion ouer the strong. |
| 5:14 | Of Ephraim their roote arose against Amalek: and after thee, Beniamin shall fight against thy people, O Amalek: of Machir came rulers, and of Zebulun they that handle the pen of the writer. |
| 5:15 | And the Princes of Issachar were with Deborah, and Issachar, and also Barak: he was set on his feete in the valley: for the diuisions of Reuben were great thoughts of heart. |
| 5:16 | Why abodest thou among the sheepefolds, to heare the bleatings of the flockes? for the diuisions of Reuben were great thoughts of heart. |
| 5:17 | Gilead abode beyonde Iorden: and why doeth Dan remayne in shippes? Asher sate on the sea shoare, and taryed in his decayed places. |
| 5:18 | But the people of Zebulun and Naphtali haue ieopard their liues vnto the death in the hie places of the field. |
| 5:19 | The Kings came and fought: then fought the Kings of Canaan in Taanach by the waters of Megiddo: they receiued no gaine of money. |
| 5:20 | They fought from heauen, euen the starres in their courses fought against Sisera. |
| 5:21 | The Riuer Kishon swepe them away, that ancient riuer the riuer Kishon. O my soule, thou hast marched valiantly. |
| 5:22 | Then were the horsehooues broken with the oft beating together of their mightie men. |
| 5:23 | Curse ye Meroz: (sayd the Angel of the Lord) curse the inhabitantes thereof, because they came not to helpe the Lord, to helpe the Lord against the mighty. |
| 5:24 | Iael the wife of Heber the Kenite shall be blessed aboue other women: blessed shall she be aboue women dwelling in tentes. |
| 5:25 | He asked water, and shee gaue him milke: she brought forth butter in a lordly dish. |
| 5:26 | She put her hand to the naile, and her right hand to the workemans hammer: with the hammer smote she Sisera: she smote off his head, after she had wounded, and pearsed his temples. |
| 5:27 | He bowed him downe at her feete, he fell downe, and lay still: at her feete hee bowed him downe, and fell: and when he had sunke downe, he lay there dead. |
| 5:28 | The mother of Sisera looked out at a windowe, and cryed thorowe the lattesse, Why is his charet so long a comming? why tary the wheeles of his charets? |
| 5:29 | Her wise ladies answered her, Yea. Shee answered her selfe with her owne wordes, |
| 5:30 | Haue they not gotten, and they deuide the spoyle? euery man hath a mayde or two. Sisera hath a praye of diuers coloured garmentes, a pray of sundry colours made of needle worke: of diuers colours of needle worke on both sides, for the chiefe of the spoyle. |
| 5:31 | So let all thine enemies perish, O Lord: but they that loue him, shall be as the Sunne when he riseth in his might, and the lande had rest fourtie yeres. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.