Textus Receptus Bibles
Coverdale Bible 1535
|5:1||Now whan all the kynges of ye Amorites that dwelt beyonde Iordane westwarde, and all the kynges of ye Cananites by the see syde herde, how ye LORDE had dryed vp the water of Iordane before the children of Israel, tyll they were come ouer their hert fayled them, nether was there eny more corage in them at the presence of the children of Israel.|
|5:2||At the same tyme sayde ye LORDE vnto Iosua: Make the knyues of stone, & circumcyse the children of Israel agayne the seconde tyme.|
|5:3||Then Iosua made him knyues of stone, and circumcysed the childre of Israel vpon the toppe of the foreskynnes.|
|5:4||And the cause why Iosua circumcysed all the males of the people yt were come out of Egipte, is this: for all the men of warre dyed in ye wildernesse by the waye, after they were departed out of Egipte:|
|5:5||for all the people that came forth, were circumcysed. But all the people that were borne in ye wyldernesse by the waye (after they departed out of Egipte) were not circumcysed:|
|5:6||for the children of Israel walked fortye yeares in the wyldernesse, vntyll all the people of the men of warre that came out of Egipte, were consumed, because they herkened not vnto the voyce of the LORDE, like as the LORDE sware vnto them, that they shulde not se the londe, which the LORDE sware vnto their fathers to geue vnto vs, euen a londe that floweth with mylke & honye:|
|5:7||their children which were come vp in their steade, dyd Iosua circumcyse: for they had the foreskynne, and were not circumcysed by the waye.|
|5:8||And whan all the people were circumcysed, they abode in their place, eue in ye tetes, tyll they were whole.|
|5:9||And ye LORDE saide vnto Iosua: To daie haue I turned ye shame of Egipte awaye from you, & the same place was called Gilgall vnto this daye.|
|5:10||And whyle the children of Israel laye thus at Gilgall, they kepte Easter the fourtenth daye of the moneth at eue in the felde of Iericho.|
|5:11||And they ate of the corne of the lode the seconde daye of the Easter: namely, vnleuended bred, & fyrmentye of yt yeare, eue the same daye.|
|5:12||And vpon the morow, the Manna fayled, whan they ate of the corne of ye londe, so that the children of Israel had nomore Manna, but ate of the corne of the londe of Canaan the same yeare.|
|5:13||And it fortuned that wha Iosua was by Iericho, he lifte vp his eyes, & was awarre, that there stode a ma agaynst him, and had a naked swerde in his hande. And Iosua wete to him, & sayde vnto him: Art thou one of vs, or of oure enemies?|
|5:14||He sayde: No, but I am the prynce of the LORDES hoost, and now am I come. Then fell Iosua downe to the earth vpon his face, & worshipped him, and sayde vnto him: What sayeth my LORDE vnto his seruaunt?|
|5:15||And the prynce ouer the LORDES hoost sayde vnto him: Put yi shues of yi fete, for the place whervpo thou stondest, is holy. And Iosua dyd so.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.