Textus Receptus Bibles
Coverdale Bible 1535
|14:1||This is it that the children of Israel haue enhereted in the londe of Canaan, which Eleasar the prest, and Iosua the sonne of Nun, and the chefe of the fathers amonge the trybes of the children of Israel parted out amonge them.|
|14:2||But by lot dyd they deuyde it out amoge them, acordinge as the LORDE comaunded Moses to geue vnto the nyne trybes and ye halfe:|
|14:3||for vnto the two trybes and the halfe dyd Moses geue enheritaunce beyonde Iordane. But vnto the Leuites he gaue no enheritaunce amonge them.|
|14:4||For of the childre of Ioseph there were two trybes, Manasses and Ephraim. Therfore gaue they the Leuites no porcion in the londe, but cities, to dwell therin, and suburbes for their catell and goodes.|
|14:5||Euen as the LORDE comaunded Moses, so dyd the childre of Israel, and deuyded the londe.|
|14:6||Then came forth the children of Iuda to Iosua at Gilgall: and Caleb ye sonne of Iephunne the Kenisite sayde vnto him: Thou knowest what ye LORDE sayde vnto Moses the man of God, concerninge me and the in Cades Bernea.|
|14:7||I was fortye yeare olde, whan Moses the seruaunt of the LORDE sent me out from Cades Bernea, to spye out the londe, and I broughte him worde agayne, euen as I had it in my hert.|
|14:8||Howbeit my brethren that wente vp with me, discoraged the hert of the people: but I folowed ye LORDE my God vnto the vttemost.|
|14:9||Then sware Moses vnto me the same daye, and sayde: The londe whervpon thou hast troden with thy fote, shalbe thine enheritaunce and thy childrens for euer, because thou hast folowed the LORDE my God vnto the vttemost.|
|14:10||And now hath the LORDE letten me lyue, acordinge as he sayde. It is now fyue and fortie yeare sence ye LORDE spake this vnto Moses, wha Israel walked in the wildernesse. And now lo, this daie am I fyue and foure score yeare olde|
|14:11||and am yet as stronge to daye, as I was in that daye whan Moses sent me out: euen as my strength was then, so is it now also to fighte, and to go out and in.|
|14:12||Geue me now therfore this mountayne, wherof the LORDE spake in that daye, and thou herdest it the same daye: for now the Enakims dwell theron, and it hath greate and stronge cities: yf happly the LORDE wyl be with me, that I maye dryue the out, as he hath sayde.|
|14:13||Then Iosua blessed him, and so gaue Hebron vnto Caleb the sonne of Iephune.|
|14:14||Therfore was Hebron the enheritaunce of Caleb the sonne of Iephune the kenisite, vnto this daye, because he folowed the LORDE God of Israel vnto the vttemost.|
|14:15||But afore tyme was Hebron called Kiriatharba, & greate people were there amonge the Enakims. And the lode ceassed from warre.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.