Textus Receptus Bibles
Coverdale Bible 1535
|20:1||Vpon one daye of the Sabbath, came Mary Magdalene early (whe it was yet darcke) vnto the sepulcre, & sawe that the stone was take from the sepulcre.|
|20:2||Then ranne she, & came to Symon Peter, and to ye other disciple, whom Iesus loued, and sayde vnto them: They haue take awaye the LORDE out of the sepulcre, & we can not tell where they haue layed him.|
|20:3||The wete Peter forth and the other disciple, and came to the sepulcre.|
|20:4||They rane both together, and that other disciple out rane Peter, and came first to the sepulcre,|
|20:5||and loked in, and sawe the lynnen clothes layed. But he wete not in.|
|20:6||The came Symon Peter after him, and wente in to the sepulcre, & sawe the lynne clothes lye,|
|20:7||and the napkyn that was bounde aboute Iesus heade, not layed with the lynnen clothes, but wrapped together in a place by it self.|
|20:8||The wete i also yt other disciple, which came first to ye sepulcre, & he sawe & beleued:|
|20:9||for as yet they knewe not ye scriptures, yt it behoued hi to ryse agayne fro ye deed.|
|20:10||The wete ye disciples againe together.|
|20:11||As for Mary, she stode before ye sepulcre & wepte without. Now as she wepte she loked in to the sepulcre,|
|20:12||and sawe two angels in whyte garmentes syttinge, ye one at the heade, & the other at ye fete, where they had layed the body of Iesus.|
|20:13||And they sayde vnto her: Woma, why wepest thou? She saide vnto the: They haue taken awaye my LORDE, & I wote not where they haue layed hi.|
|20:14||And whan she had sayde yt, she turned her self backe, & sawe Iesus stondinge, & knewe not yt it was Iesus.|
|20:15||Iesus sayde vnto her: Woman, why wepest thou? Whom sekest thou? She thought yt it had bene ye gardener, & sayde vnto him: Syr, yf thou hast borne him hence: then tell me where thou hast layed him? and I wil fetch hi.|
|20:16||Iesus sayde vnto her: Mary. Then turned she her aboute, & sayde vnto him: Rabboni, yt is to saye: Master.|
|20:17||Iesus sayde vnto her: Touche me not, for I am not yet ascended vnto my father. But go thou yi waye vnto my brethre & saye vnto the: I ascede vp vnto my father and yor father: to my God, & yor God.|
|20:18||Mary Magdalene came, & tolde ye disciples: I haue sene the LORDE, & soch thinges hath he spoken vnto me.|
|20:19||The same Sabbath at eue wha ye disciples were gathered together, and the dores were shut for feare of ye Iewes, came Iesus, and stode i ye myddes, & sayde vnto the: Peace be wt you.|
|20:20||And wha he had so sayde, he shewed the his hades & his syde. The were ye disciples glad, yt they sawe ye LORDE.|
|20:21||The sayde Iesus vnto the agayne: Peace be with you. Like as my father sent me, eue so sede I you.|
|20:22||And whan he had sayde yt, he brethed vpo the, and sayde vnto the: Receaue the holy goost.|
|20:23||Whose synnes soeuer ye remytte, they are remytted vnto the: and whose synnes so euer ye retayne, they are retayned.|
|20:24||But Thomas one of the twolue which is called Didimus, was not wt the wha Iesus came.|
|20:25||The sayde the other disciples vnto him: We haue sene the LORDE. But he sayde vnto the: Excepte I se in his handes the prynte of the nales, and put my hade in to his syde, I wil not beleue.|
|20:26||And after eight dayes agayne were his disciples with in, & Thomas wt the. The came Iesus (wha ye dores were shutt) & stode in the myddes, & sayde: Peace be wt you.|
|20:27||After yt sayde he vnto Thomas: Reach hither yi fynger, and se my handes, and reach hither yi hade, & put it i to my syde, & be not faithlesse, but beleue.|
|20:28||Thomas answered, & sayde vnto him: My LORDE, and my God.|
|20:29||Iesus sayde vnto him: Thomas, because thou hast sene me, thou hast beleued. Blessed are they, that se not, and yet beleue.|
|20:30||Many other tokes dyd Iesus before his disciples, which are not wrytte in this boke.|
|20:31||But these are wrytte, yt ye shulde beleue, yt Iesus is Christ the sonne of God, & that ye thorow beleue might haue life in his name.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.