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Textus Receptus Bibles

Coverdale Bible 1535

 

   

34:1Annd the LORDE spake vnto Moses, and sayde:
34:2Commaunde the childre of Israel, and saye vnto them: Whan ye come into the londe of Canaan, the londe yt falleth to youre inheritaunce, shall haue hir borders in the londe of Canaan.
34:3The South quarter shall begynne at the wyldernesse of Zin by Edom, so that youre South quarter be from the edge of the Salt see, which lyeth towarde the South:
34:4and that ye same quarter fet a compasse from the South vp to Acrabim, & go thorow Zimma: & that his outgoinge be from the South vnto Cades Barnea, & reache vnto Hazor Adar, and go thorow Azmona,
34:5and stretch out from Azmona vnto the ryuer of Egipte, and that the ende therof be at the greate see.
34:6But the West quarter shal be this: namely the greate see, let yt be youre border towarde the West.
34:7The North quarter shalbe this: Ye shall compasse from the greate see vnto mount Hor.
34:8And fro mount Hor ye shall compasse tyll a man come vnto Hemath, that the outgoynge therof be the coast of Zedada,
34:9and that the border of the same go out vnto Siphron, and that the goynge out of it be at Hazor Enan. Let this be youre North quarter.
34:10And youre East quarter shall ye copasse from Hazor Enan vnto Sephan,
34:11& let the coaste go downe from Sephan and Ribla on the East syde of Ain. The let it go downe, & reache vnto the syde of the see of Chinereth East warde,
34:12and come downe by Iordane, so yt the goynge out of it be the Salt see. Let this be youre londe with the borders therof rounde aboute.
34:13And Moses commaunded the children of Israel, and sayde: This is youre londe that ye shal deuyde out amonge you by lott, which the LORDE hath commaunded to geue vnto the nyne trybes, and to the halfe trybe.
34:14For the trybe of the children of Ruben after their fathers house, and the trybe of the children of Gad acordinge to their fathers house, and the half trybe of Manasse haue receaued their porcion.
34:15hus the two trybes and the halfe trybe haue their enheritaunce allready, on this syde Iordane, ouer agaynst Iericho, Eastwarde.
34:16And the LORDE spake vnto Moses, and sayde:
34:17These are ye names of the men, which shal deuyde the londe amonge you. Eleasar the prest, and Iosua the sonne of Nun.
34:18And the captayne of euery trybe shal ye take, to deuyde the londe.
34:19And these are the names of the men: Caleb the sonne of Iephune of the trybe of Iuda.
34:20Semuel the sonne of Ammihud of the trybe of Simeon.
34:21Elidad ye sonne of Cislon of the trybe of Ben Iamin
34:22Buki the sonne of Iagli of the trybe of the childre of Dan.
34:23Hamuel the sonne of Ephod, of
34:24Elizaphan the sonne of Parnach, of the trybe of the childre of Zabulon. the trybe of the children of Manasse amonge the children of Ioseph.
34:25Remuel the sonne of Siphthan, of the trybe of the children of Ephraim.
34:26Palthiel the sonne of Asan, of the trybe of the childre of Isachar.
34:27Abihud the sonne of Selomi, of ye trybe of the children of Asser.
34:28Pedahel the sonne of Ammihud, of the trybe of the children of Nephtali.
34:29These are they whom ye LORDE commaunded, that they shulde deuyde the inheritaunce vnto the children of Israel in the londe of Canaan.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.