Textus Receptus Bibles
Bishops Bible 1568
| 44:1 | So heare nowe O Iacob my seruaunt, and Israel whom I haue chosen |
| 44:2 | For thus saith the Lorde that made thee, fassioned thee, and helped thee euen from thy mothers wombe: Be not afraide O Iacob my seruaunt, thou righteous whom I haue chosen |
| 44:3 | For I shall powre water vpon the drye grounde, and riuers vpon the thirstie: I shall powre my spirite vpon thy seede, and my blessing vpon thy stocke |
| 44:4 | They shall growe together lyke as the grasse, and as the willowes by the waters side |
| 44:5 | One shal say, I am the Lordes: another shall call hym selfe after the name of Iacob: the thirde shall subscribe with his hande vnto the Lorde, and geue hym selfe vnder the name of Israel |
| 44:6 | Thus hath the Lorde spoken, euen the kyng of Israel, and his redeemer the Lorde of hoastes: I am the first and the last, and besides me there is no God |
| 44:7 | If any be like me, let hym call foorth the thing past, and openly shewe it, and lay it playne before me, what hath chaunced since I appointed the people of the worlde, and what shalbe shortly, or what shal come to passe in tyme long to come let them shewe these thinges |
| 44:8 | Be not abashed nor afraide: for haue not I euer tolde you hitherto and warned you? ye can beare me recorde your selues: is there any God except me, or any maker, that I should not know hym |
| 44:9 | All caruers of images are but vayne, and the carued images that they loue can do no good: they must beare recorde them selues, that seeing they can neither see nor vnderstande, they shalbe confounded |
| 44:10 | Who dare then make a god, or fashion an image that is profitable for nothing |
| 44:11 | Beholde, all the felowship of them must be brought to confusion, & truely all the workemasters of them are men: they shal all be gathered together, they shall stand, tremble, and be confounded one with another |
| 44:12 | The smith maketh an axe, and tempereth it with hotte coales, and fashioneth it with hammers, and worketh it with all the strength of his armes, yea sometime he is fainte for very hunger, and so thirstie that he hath no more power |
| 44:13 | The carpenter or image caruer taketh measure of the timber, and spreadeth foorth his line, he marketh it with some colour, he playneth it, he ruleth it, and squareth it, and maketh it after the image of a man, and according to the beautie of a man, that it may stande in the house |
| 44:14 | Moreouer, he goeth out to hewe Cedar trees, he bringeth home Elmes and Okes, and taking a bolde courage, he seeketh out the best timber of the wood: he him selfe hath planted a Pine tree, whiche the rayne hath swelled |
| 44:15 | Which wood serueth for men to burne: Of this he taketh and warmeth hym selfe withall, he maketh a fire of it to bakebread, and maketh also a god therof to honour it, and a grauen image to kneele before it |
| 44:16 | One peece he burneth in the fire, with another he rosteth fleshe, that he may eate roste his belly full: with the thirde he warmeth him selfe, and saith, Aha, I am well warmed, I haue ben at the fire |
| 44:17 | And of the residue he maketh hym a god, and grauen image for him selfe: he kneeleth before it, he worshippeth it, he prayeth vnto it, and saith, Deliuer me, for thou art my god |
| 44:18 | Yet men neither consider nor vnderstande, because their eyes be stopped that they can not see, and their heartes that they can not perceaue |
| 44:19 | They ponder not in their mindes, for they haue neither knowledge nor vnderstanding to thinke thus: I haue brent one peece in the fire, I haue baked bread with the coales thereof, I haue rosted fleshe withall, and eaten it: and I wyll nowe of the residue make an abhominable idoll, and fall downe before a rotten peece of wood |
| 44:20 | Thus doth he but lose his labour, and his heart whiche is deceaued doth turne hym aside, so that none of them can haue a free conscience to thinke, Do not I erre |
| 44:21 | Consider this O Iacob and Israel, for thou art my seruaunt: I made thee that thou mightest serue me, O Israel forget me not |
| 44:22 | As for thyne offences I haue driuen them away lyke the cloudes, and thy sinnes as the mist: Turne thee agayne vnto me, for I haue redeemed thee |
| 44:23 | Be glad ye heauens, for the Lorde hath dealt graciously with his people, let all that is here beneath vpon the earth be ioyfull: reioyce ye mountaines and woods, with all the trees thereof, for the Lorde hath redeemed Iacob, and wyll shewe his glory vpon Israel |
| 44:24 | Thus saith the Lorde thy redeemer, euen he that fassioned thee from thy mothers wombe: I the Lorde do all thinges my selfe alone, I only spreade out the heauens, and I only haue laide abrode the earth by my owne selfe |
| 44:25 | I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse |
| 44:26 | He doth set vp the purpose of his seruaunt, and fulfilleth the counsaile of his messengers concerning Hierusalem, he saith it shalbe inhabited, and of the cities of Iuda they shalbe buylded againe, and I will repayre their decayed places |
| 44:27 | He saith to the deapth, be drye, and I wyll drye vp water fluddes |
| 44:28 | He saith of Cyrus, he is my heardman, so that he shall fulfill all thinges after my wyll: He saith also of Herusalem, it shalbe buylded, and of the temple, it shalbe fast grounded |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.