Loading...

Textus Receptus Bibles

King James Bible 1611

 

   

13:1The burden of Babylon, which Isaiah the sonne of Amoz did see.
13:2Lift yee vp a banner vpon the high mountaine, exalt the voice vnto them, shake the hand, that they may goe into the gates of the nobles.
13:3I haue commanded my sanctified ones: I haue also called my mightie ones for mine anger, euen them that reioyce in my highnesse.
13:4The noise of a multitude in the mountaines, like as of a great people: a tumultuous noise of the kingdomes of nations gathered together: the Lord of hostes mustereth the hoste of the battell.
13:5They come from a farre countrey from the end of heauen, euen the Lord and the weapons of his indignation, to destroy the whole land.
13:6Howle yee; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.
13:7Therefore shall all hands bee faint, and euery mans heart shall melt.
13:8And they shalbe afraid: pangs and sorrowes shall take hold of them, they shalbe in paine as a woman that trauelleth: they shalbe amazed one at another, their faces shalbe as flames.
13:9Behold, the day of the Lord commeth, cruell both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners thereof out of it.
13:10For the starres of heauen, and the constellations thereof shall not giue their light: the sunne shalbe darkened in his going forth, and the moone shall not cause her light to shine.
13:11And I will punish the world for their euill, and the wicked for their iniquitie; and I will cause the arrogancie of the proud to cease, and will lay low the hautinesse of the terrible.
13:12I will make a man more pretious then fine gold; euen a man then the golden wedge of Ophir.
13:13Therefore I will shake the heauens, and the earth shall remoue out of her place in the wrath of the Lord of hostes, and in the day of his fierce anger.
13:14And it shalbe as the chased Roe, and as a sheepe that no man taketh vp: they shall euery man turne to his owne people, and flee euery one into his owne land.
13:15Euery one that is found shall be thrust through: and euery one that is ioyned vnto them, shall fall by the sword.
13:16Their children also shalbe dashed to pieces before their eyes, their houses shalbe spoiled, & their wiues rauished.
13:17Beholde, I will stirre vp the Medes against them, which shall not regard siluer, and as for gold, they shall not delight in it.
13:18Their bowes also shall dash the yong men to pieces, and they shall haue no pitie on the fruit of the wombe; their eye shall not spare children.
13:19And Babylon the glory of kingdomes, the beautie of the Chaldees excellencie, shall be as when God ouerthrew Sodom and Gomorrah.
13:20It shall neuer be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there, neither shal the shepheards make their fold there.
13:21But wilde beastes of the desert shall lye there, and their houses shalbe full of dolefull creatures, and owles shall dwell there, and Satyres shall daunce there.
13:22And the wilde beastes of the Ilands shal cry in their desolate houses, and dragons in their pleasant palaces: and her time is neere to come, and her dayes shall not be prolonged.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.