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Textus Receptus Bibles

King James Bible 1611

 

   

35:1The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose.
35:2It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the Lord, and the excellencie of our God.
35:3Strengthen yee the weake hands, and confirme the feeble knees.
35:4Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
35:5Then the eyes of the blind shall be opened, and the eares of the deafe shalbe vnstopped.
35:6Then shall the lame man leape as an Hart, and the tongue of the dumbe sing: for in the wildernesse shall waters breake out, and streames in the desert.
35:7And the parched ground shall become a poole, and the thirstie land springs of water: in the habitation of dragons, where each lay, shalbe grasse with reeds and rushes.
35:8And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.
35:9No lyon shalbe there; nor any rauenous beast shall goe vp thereon, it shall not be found there: but the redeemed shall walke there.
35:10And the ransomed of the Lord shall returne and come to Zion with songs, and euerlasting ioy vpon their heads: they shall obtaine ioy and gladnesse, and sorrow and sighing shall flee away.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.