Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

King James Bible 1611

 

   

48:1Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the Lord, and make mention of the God of Israel, but not in trueth nor in righteousnes.
48:2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the Lord of hostes is his Name.
48:3I haue declared the former things from the beginning: and they went foorth out of my mouth, and I shewed them, I did them suddenly, and they came to passe.
48:4Because I knew that thou art obstinate, and thy necke is an yron sinew, and thy brow brasse:
48:5I haue euen from the beginning declared it to thee; before it came to passe I shewed it thee: lest thou shouldest say, Mine idole hath done them, and my grauen image, and my molten image hath commanded them.
48:6Thou hast heard, see all this, and will not yee declare it? I haue shewed thee new things from this time, euen hidden things, and thou didst not know them.
48:7They are created now, and not from the beginning, euen before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
48:8Yea thou heardest not, yea thou knewest not, yea from that time that thine eare was not opened: for I knew that thou wouldest deale very treacherously, and wast called a transgressour from the wombe.
48:9For my names sake will I deferre mine anger, and for my praise will I refraine for thee, that I cut thee not off.
48:10Behold, I haue refined thee, but not with siluer; I haue chosen thee in the fornace of affliction.
48:11For mine owne sake, euen for mine owne sake will I doe it; for how should my Name bee polluted? And I will not giue my glory vnto another.
48:12Hearken vnto me, O Iacob, and Israel my called; I am hee, I am the first, I also am the last.
48:13Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heauens: when I call vnto them, they stand vp together.
48:14All yee assemble your selues and heare: which among them hath declared these things? The Lord hath loued him: hee will doe his pleasure on Babylon, and his arme shall be on the Caldeans.
48:15I, euen I haue spoken, yea I haue called him: I haue brought him, and he shall make his way prosperous.
48:16Come ye neere vnto me; heare ye this; I haue not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord God and his Spirit hath sent me.
48:17Thus saith the Lord thy redeemer, the holy one of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest goe.
48:18O that thou haddest hearkened to my commandements! Then had thy peace beene as a riuer, and thy righteousnesse as the waues of the sea.
48:19Thy seede also had beene as the sand, and the ofspring of thy bowels like the grauell thereof: his name should not haue beene cut off, nor destroyed from before me.
48:20Goe yee forth of Babylon: flee yee from the Caldeans, with a voyce of singing, declare yee, tell this, vtter it euen to the end of the earth: say yee; The Lord hath redeemed his seruant Iacob.
48:21And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out.
48:22There is no peace, saith the Lord, vnto the wicked.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.