Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Julia E. Smith Translation 1876

 

   

5:1To the overseer of the pipes; chanting of David. Give ear to my sayings, O Jehovah; attend to my cry.
5:2Attend to the voice of my supplication, my King and my God: for to thee will I pray.
5:3O Jehovah, the morning thou wilt hear my voice; the morning I will set in order to thee, and I will look about.
5:4For thou not a God delighting in injustice: and evil shall not dwell with thee.
5:5The foolish shall not stand before thine eyes: thou hatedst all working vanity.
5:6Thou shalt destroy those speaking falsehood: a man of bloods and deceit Jehovah will abhor.
5:7And I in the multitude of thy mercy will come into thy house; I will worship to thy holy temple in thy fear.
5:8O Jehovah, guide me into thy justice, for sake of mine enemies; make thy way straight before my face.
5:9Not steadfast in his mouth; the midst of them mischiefs; their throat a grave opened; they will be smooth with their tongue,
5:10Punish them, O God: they shall fall by their counsels; in the multitude of their transgressions thrust them down, for they rebelled against thee.
5:11And all they putting trust in thee shall rejoice forever: they shall shout for joy, and thou wilt cover over them: and they loving thy name shall exult in thee.
5:12For thou wilt bless the just, O Jehovah: thou wilt surround him with favor as a shield
Julia Smith and her sister

Julia E. Smith Translation 1876

The Julia Evelina Smith Parker Translation is considered the first complete translation of the Bible into English by a woman. The Bible was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues, and was published in 1876.

Julia Smith, of Glastonbury, Connecticut had a working knowledge of Latin, Greek and Hebrew. Her father had been a Congregationalist minister before he became a lawyer. Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering, always translating a Greek or Hebrew word with the same word wherever possible. Smith accomplished this work on her own in the span of eight years (1847 to 1855). She had sought out no help in the venture, even writing, "I do not see that anybody can know more about it than I do." Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an odd notion of Hebrew tenses (often translating the Hebrew imperfect tense with the English future) results in a translation that is mechanical and often nonsensical. However, such a translation if overly literal might be valuable to consult in checking the meaning of some individual verse. One notable feature of this translation was the prominent use of the Divine Name, Jehovah, throughout the Old Testament of this Bible version.

In 1876, at 84 years of age some 21 years after completing her work, she finally sought publication. The publication costs ($4,000) were personally funded by Julia and her sister Abby Smith. The 1,000 copies printed were offered for $2.50 each, but her household auction in 1884 sold about 50 remaining copies.

The translation fell into obscurity as it was for the most part too literal and lacked any flow. For example, Jer. 22:23 was given as follows: "Thou dwelling in Lebanon, building as nest in the cedars, how being compassionated in pangs coming to thee the pain as in her bringing forth." However, the translation was the only Contemporary English translation out of the original languages available to English readers until the publication of The British Revised Version in 1881-1894.(The New testament was published in 1881, the Old in 1884, and the Apocrypha in 1894.) This makes it an invaluable Bible for its period.