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Interlinear Textus Receptus Bibles shown verse by verse.

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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

29:1A Psalme of David. Give vnto the Lord, ye sonnes of the mightie: giue vnto the Lord glorie and strength.
29:2Giue vnto the Lord glorie due vnto his Name: worship the Lord in the glorious Sanctuarie.
29:3The voyce of the Lord is vpon the waters: the God of glorie maketh it to thunder: the Lord is vpon the great waters.
29:4The voyce of the Lord is mightie: the voyce of the Lord is glorious.
29:5The voyce of the Lord breaketh the cedars: yea, the Lord breaketh the cedars of Lebanon.
29:6He maketh them also to leape like a calfe: Lebanon also and Shirion like a yong vnicorne.
29:7The voice of the Lord deuideth the flames of sire.
29:8The voice of the Lord maketh the wildernes to tremble: the Lord maketh the wildernes of Kadesh to tremble.
29:9The voice of the Lord maketh the hindes to calue, and discouereth the forests: therefore in his Temple doth euery man speake of his glory.
29:10The Lord sitteth vpon the flood, and the Lord doeth remaine King for euer.
29:11The Lord shall giue strength vnto his people: the Lord shall blesse his people with peace.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.