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Interlinear Textus Receptus Bibles shown verse by verse.

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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

98:1A Psalme. Sing vnto the Lord a newe song: for hee hath done marueilous things: his right hand, and his holy arme haue gotten him the victorie.
98:2The Lord declared his saluation: his righteousnes hath he reueiled in the sight of ye nations.
98:3He hath remembred his mercy and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.
98:4All the earth, sing ye loude vnto the Lord: crie out and reioyce, and sing prayses.
98:5Sing prayse to the Lord vpon the harpe, euen vpon the harpe with a singing voyce.
98:6With shalmes and sound of trumpets sing loude before the Lord the King.
98:7Let the sea roare, and all that therein is, the world, and they that dwell therein.
98:8Let the floods clap their hands, and let the mountaines reioyce together
98:9Before the Lord: for he is come to iudge the earth: with righteousnesse shall hee iudge the world, and the people with equitie.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.