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Textus Receptus Bibles

Matthew's Bible 1537

 

   

18:1And the kynge nombred the people that were with him, and set captaynes ouer thousandes and of hundredes ouer them.
18:2And he sent one parte of them with Ioab and another parte wyth Abisai the sonne of Zaruiah Ioabs brother, and the thyrde parte with Ethai the Gethite. And the kynge sayde vnto the people shal I go with you?
18:3And the people answered: naye, for yf we fle, our aduersaries will not care for vs, nether thoughe halfe of vs were slaine, shal they regarde vs. But thou were worth ten thousand of vs. And therto it is better, that thou be ready to succoure vs out of the cytye.
18:4Then said the king: what semeth you best, that wil I do. And the Kynge stode vp the Gates syde, & all the people came out by hundredes and by thousandes.
18:5And the kynge commaunded Ioab, Abisai, and Ethai sayinge: intreate me Iently my sonne Absalom. And all the people hearde when the Kynge gaue all the capitaynes charge ouer Absalom.
18:6And the people went out into the felde agaynst Israel, and the battel was in the wode of Ephraim.
18:7Where the people of Israel were put to the worsse before the seruauntes of Dauid, and there was a great slaughter that daye, euen of twenty thousand men.
18:8And the felde was foughte in dyuerse places, al abroade vpon the earthe. And the wodes deuoured mo people that day then dyd the swerde.
18:9And it chaunced Absalom to come before the seruauntes of Dauid rydynge vpon a Mule whiche caryed hym vnder the thycke bowes of a great Oke. And his heade caught in the Oke, and he was left betwene heauen and earth, and the Mule that was vnder him, went his waye.
18:10And one that saw it tolde Ioab saying: beholde, I saw Absalom hangen in an Oke:
18:11and Ioab sayd vnto him that tolde him: lo, sawest thou hym? And why diddest not thou there smyte him to the ground, that I shoulde haue geuen the ten sicles of syluer and a soudyoures gyrdle.
18:12And the man answered Ioab: thoughe I had a thousand sycles of syluer tolde in my hande yet woulde I not stretche out myne hande agaynst the kynges sonne? For we hearde with oure eares when the kinge charged the, Absai and Ethai sayinge: spare me the lad Absalom.
18:13Moreouer though I had ieoparded my lyfe and done falslye therto, yet coulde nought of al the matter haue bene hyd from the kynge: ye and thou thy selfe wouldest be against me.
18:14Then sayde Ioab I may not stand taryeng with the. And therwith he toke thre speares in hys hand and thrust them into the hart of Absalom, whyle he was yet a lyue on the bodye of the tree.
18:15And ten seruauntes that bare Ioabs wepons, turned and smote Absalom and slue him.
18:16Then Ioab blewe a trompet, and the people returned from folowing Israel: for Ioab spared the people.
18:17And they toke Absalom & cast him into a great pit that was in the wood and cast a myghty great heape of stones vpon him. And al Israel fled euery man to his tent.
18:18And this Absalom yet in hys life time, toke and reared vp a pyler, whiche is yet in kynges dale. For he sayd: I haue no male chylde. And therfore to kepe my name in remembraunce do I it. And he called the piller after his own name. And it is called vnto this daye, Absaloms pyller.
18:19Then sayd Ahimaaz the sonne of Sadock: let my runne I pray the, and beare the kynge tydynges, how that the lord hath iudged him quyte of the handes of all hys enemies.
18:20And Ioab said vnto him: thou art no man to beare tydinges to daye: thou shalt beare tydynges another tyme: but to daye thou shalt beare none, because the kynges sonne is dead.
18:21Then said Ioab to Chusi: go and tel the kyng what thou hast sene. And Chusi bowed him selfe vnto Ioab, and ranne.
18:22Then saide Ahimaaz the sonne of Sadock agayn to Ioab: come what come wil, let me run I pray the after Chusi. And Ioab sayde: wherfore shouldest thou runne my sonne? for and thou runne, thou gettyst no rewarde: well come, what wyll let me runne.
18:23And he sayde vnto hym: runne. Then Ahimaaz ranne by the playne and ouerraune Chusi.
18:24And Dauid sat betwene the two gates. And the watcheman went vp to the rouffe ouer the gate vnto the walle, and lyfte vp his eyes and sawe: and beholde, there came a man runnynge alone.
18:25And the watcheman called, and tolde the kynge. And the kynge sayde: yf he come alone, there is tidinges in his mouth. And he came and drewe nye.
18:26And the watcheman saw another man runninge, and called vnto the porter and sayd: behold there cometh another runnyng alone. And the kyng answered: he is also a tydynges brynger.
18:27And the watcheman saide: me thynketh, the runnynge of the formost is lyke the runnynge of Ahimaaz the sonne of Sadock. And the king said: he is a good man, and cometh wyth good tydynges.
18:28And Ahimaaz called and sayde to the kynge: good tydynges, and bowed hym selfe to the earthe vpon hys face before the kynge and sayde: blessed be the Lord thy god whyche hath shut vp all the men that lyft vp theyr handes agaynst my Lorde the Kynge.
18:29And the kynge saide: is the lad Absalom safe? And Ahimaaz answered: I sawe a great a do when the kynges seruaunt Ioab sent me thy seruaunt. But I wote not what it was.
18:30And the kynge sayde: turne and stande here. And he turned and stode.
18:31And beholde Chusi came and sayde: tydynges my lord the king, the Lorde hathe quyte the thys daye out of the handes of all that rose agaynst the.
18:32And the kyng said to Chusi: is the lad Absalom safe? And Chusi answered: the enemies of my Lorde the kynge and all that ryse agaynst the, to haue the, be as thy lad is.
18:33And the kynge was moued and went vp to a chambre ouer the gate and wept. And as he went, thus he sayde: my sonne Absalom my sonne, my sonne, my sonne Absalom, woulde to God I had dyed for thy Absalom, my sonne, my sonne.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.