Textus Receptus Bibles
King James Bible 1611
| 22:1 | Then Eliphaz the Temanite answered, and said, |
| 22:2 | Can a man be profitable vnto God? as hee that is wise may be profitable vnto himselfe. |
| 22:3 | Is it any pleasure to the Almighty, that thou art righteous? or is it gaine to him, that thou makest thy waies perfite? |
| 22:4 | Will hee reproue thee for feare of thee? will he enter with thee into iudgment? |
| 22:5 | Is not thy wickednesse great? and thine iniquities infinite? |
| 22:6 | For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing. |
| 22:7 | Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry. |
| 22:8 | But as for the mightie man, hee had the earth, and the honourable man dwelt in it. |
| 22:9 | Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken. |
| 22:10 | Therefore snares are round about thee, and sudden feare troubleth thee, |
| 22:11 | Or darkenes that thou canst not see, and abundance of waters couer thee. |
| 22:12 | Is not God in the height of heauen? and behold the height of the starres how high they are. |
| 22:13 | And thou sayest, How doth God know? can he iudge through the darke cloude? |
| 22:14 | Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen. |
| 22:15 | Hast thou marked the olde way which wicked men haue troden? |
| 22:16 | Which were cut downe out of time, whose foundation was ouerflowen with a flood. |
| 22:17 | Which said vnto God, Depart from vs, and what can the Almightie doe for them? |
| 22:18 | Yet he filled their houses with good things: but the counsell of the wicked is farre from me. |
| 22:19 | The righteous see it, and are glad, and the innocent laugh them to scorne. |
| 22:20 | Whereas our substance is not cut downe, but the remnant of them the fire consumeth. |
| 22:21 | Acquaint now thy selfe with him, and be at peace: thereby good shal come vnto thee. |
| 22:22 | Receiue, I pray thee, the Lawe from his mouth, and lay vp his words in thine heart. |
| 22:23 | If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles. |
| 22:24 | Then shalt thou lay vp golde as dust, and the gold of Ophir as the stones of the brookes. |
| 22:25 | Yea the Almightie shall bee thy defence, and thou shalt haue plenty of siluer. |
| 22:26 | For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God. |
| 22:27 | Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes. |
| 22:28 | Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes. |
| 22:29 | When men are cast downe, then thou shalt say, There is lifting vp: and he shall saue the humble person. |
| 22:30 | He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.