Textus Receptus Bibles
John Wycliffe Bible 1382
|23:1||The birthun of Tire. Ye schippis of the see, yelle, for the hous is distried, fro whennus coumfort was wont to come; fro the lond of Cethym, and was schewid to hem.|
|23:2||Be ye stille, that dwellen in the ile, the marchaundie of Sidon; men passynge the see filliden thee in many watris;|
|23:3||the seed of Nylus is heruest, the flood is the corn therof, and it is maad the marchaundie of hethene men.|
|23:4||Thou, Sidon, be aschamed, seide the see, the strengthe of the see, and seide, Y trauelide not of child, and Y childide not, and Y nurschide not yonge men, and Y brouyte not fulli virgyns to encreessyng.|
|23:5||Whanne it schal be herd in Egipt, thei schulen make sorewe, whanne thei heren of Tire.|
|23:6||Passe ye the sees; yelle ye, that dwellen in the ile.|
|23:7||Whether this citee is not youre, that hadde glorie fro elde daies in his eldnesse? the feet therof schulen lede it fer, to go in pilgrymage.|
|23:8||Who thouyte this thing on Tire sum tyme crownede, whos marchauntis weren princes, the selleris of marchaundie therof weren noble men of erthe?|
|23:9||The Lord of oostis thouyte this thing, that he schulde drawe doun the pride of al glorie, and that he schulde bringe to schenschipe alle the noble men of erthe.|
|23:10||Thou douyter of the see, passe thi lond as a flood; a girdil is no more to thee.|
|23:11||It stretchide forth his hond aboue the see, and disturblide rewmes. The Lord sente ayenes Canaan, for to al to-breke the stronge men therof;|
|23:12||and he seide, Thou maide, the douyter of Sidon, that suffrist caleng, schalt no more adde, that thou haue glorie. Rise thou, and passe ouer the see in to Sechym; there also no reste schal be to thee.|
|23:13||Lo! the lond of Caldeis, sich a puple was not; Assur foundide that Tyre; thei ledden ouer in to caitifte the strong men therof; thei myneden the housis therof, thei settiden it in to fallyng.|
|23:14||Yelle, ye schippis of the see, for youre strengthe is distried.|
|23:15||And it schal be, in that dai, thou Tire, schalt be in foryetyng bi seuenti yeer, as the daies of o king; but aftir seuenti yeer, as the song of an hoore schal be to Tyre.|
|23:16||Thou hoore, youun to foryetyng, take an harpe, cumpasse the citee; synge thou wel, vse thou ofte a song, that mynde be of thee.|
|23:17||And it schal be, aftir seuenti yeer, the Lord schal visite Tire, and schal brynge it ayen to hise hiris; and eft it schal be, whanne it schal do fornycacioun with alle rewmes of erthe, on the face of erthe.|
|23:18||And the marchaundies therof and the meedis therof schulen be halewid to the Lord; tho schulen not be hid, nethir schulen be leid vp; for whi the marchaundie therof schal be to hem that dwellen bifore the Lord, that thei ete to fulnesse, and be clothid `til to eldnesse.|
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.