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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

45:1The Lord seith these thingis to my crist, Cirus, whos riythond Y took, that Y make suget folkis bifor his face, and turne the backis of kyngis; and Y schal opene yatis bifore hym, and yatis schulen not be closid.
45:2Y schal go bifore thee, and Y schal make lowe the gloriouse men of erthe; Y schal al to-breke brasun yatis, and Y schal breke togidere irun barris.
45:3And Y schal yyue hid tresours to thee, and the priuy thingis of priuytees, that thou wite, that Y am the Lord, that clepe thi name, God of Israel,
45:4for my seruaunt Jacob, and Israel my chosun, and Y clepide thee bi thi name; Y licnyde thee, and thou knewist not me.
45:5Y am the Lord, and ther is no more; with out me is no God. Y haue gird thee, and thou knewist not me.
45:6That thei that ben at the risyng of the sunne, and thei that ben at the west, know, that with out me is no God.
45:7Y am the Lord, and noon other God is; fourmynge liyt, and makynge derknessis, makynge pees, and fourmynge yuel; Y am the Lord, doynge alle these thingis.
45:8Heuenes, sende ye out deew fro aboue, and cloudis, reyne a iust man; the erthe be openyde, and brynge forth the sauyour, and riytfulnesse be borun togidere; Y the Lord haue maad hym of nouyt.
45:9Wo to hym that ayen seith his maker, a tiel stoon of erthe of Sannys. Whether clei seith to his pottere, What makist thou, and thi werk is withouten hondis?
45:10Wo to hym that seith to the fadir, What gendrist thou? and to a womman, What childist thou?
45:11The Lord, the hooli of Israel, the fourmere therof, seith these thingis, Axe ye me thingis to comynge on my sones, and sende ye to me on the werkis of myn hondis.
45:12Y made erthe, and Y made a man on it; myn hondis helden abrood heuenes, and Y comaundide to al the knyythod of tho.
45:13Y reiside hym to riytfulnesse, and Y schal dresse alle hise weies; he schal bilde my citee, and he schal delyuere my prisoneris, not in prijs, nether in yiftis, seith the Lord of oostis.
45:14The Lord God seith these thingis, The trauel of Egipt, and the marchaundie of Ethiopie, and of Sabaym; hiy men schulen go to thee, and schulen be thine; thei schulen go aftir thee, thei schulen go boundun in manyclis, and schulen worschipe thee, and schulen biseche thee. God is oneli in thee, and with out thee is no God.
45:15Verili thou art God hid, God, the sauyour of Israel.
45:16Alle makeris of errours ben schent, and weren aschamed; thei yeden togidere in to confusioun.
45:17Israel is sauyde in the Lord, bi euerlastynge helthe; ye schulen not be schent, and ye schulen not be aschamed, til in to the world of world.
45:18For whi the Lord makynge heuenes of nouyt, seith these thingis; he is God fourmynge erthe, and makinge it, he is the makere therof; he made it of noyt, not in veyn, but he formyde it, that it be enhabitid; Y am the Lord, and noon other is.
45:19Y spak not in hid place, not in a derk place of erthe; I seide not to the seed of Jacob, Seke ye me in veyn. Y am the Lord spekynge riytfulnesse, tellynge riytful thingis.
45:20Be ye gaderid, and come ye, and neiye ye togidere, that ben sauyd of hethene men; thei that reisen a signe of her grauyng, knewen not, and thei preien a god that saueth not.
45:21Telle ye, and come ye, and take ye councel togidere. Who made this herd fro the bigynnyng? fro that tyme Y bifor seide it. Whether Y am not the Lord, and no God is ferthere with out me? God riytful and sauynge is noon, outakun me.
45:22Alle the coostis of erthe, be ye conuertid to me, and ye schulen be saaf; for Y am the Lord, and noon other is.
45:23Y swoor in my silf, a word of riytfulnesse schal go out of my mouth, and it schal not turne ayen;
45:24for ech kne schal be bowid to me, and ech tunge schal swere.
45:25Therfor thei schulen sei in the Lord, Riytfulnessis and empire ben myne; alle that fiyten ayens hym schulen come to hym, and schulen be aschamed.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.