Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

24:1Lo! the Lord schal distrie the erthe, and schal make it nakid, and schal turmente the face therof; and he schal scater abrood the dwelleris therof.
24:2And it schal be, as the puple, so the preest; as the seruaunt, so his lord; as the handmaide, so the ladi of hir; as a biere, so he that sillith; as the leenere, so he that takith borewyng; as he that axith ayen, so he that owith.
24:3Bi distriyng the lond schal be distried, and schal be maad nakid by rauyschyng; for whi the Lord spak this word.
24:4The erthe morenyde, and fleet awei, and is maad sijk; the world fleet awei, the hiynesse of the puple of erthe is maad sijk,
24:5and the erthe is slayn of hise dwelleris. For thei passiden lawis, chaungiden riyt, distrieden euerlastynge boond of pees.
24:6For this thing cursyng schal deuoure the erthe, and the dwelleris therof schulen do synne; and therfor the louyeris therof schulen be woode, and fewe men schulen be left.
24:7Vyndage morenyde, the vyne is sijk; alle men that weren glad in herte weiliden.
24:8The ioie of tympans ceesside, the sowne of glad men restide; the swetnesse of harpe with song was stille.
24:9Thei schulen not drynke wyn; a bittere drynk schal be to hem that schulen drynke it.
24:10The citee of vanyte is al to-brokun; ech hous is closid, for no man entrith.
24:11Cry schal be on wyn in streetis, al gladnesse is forsakun, the ioie of erthe is `takun awei.
24:12Desolacioun is left in the citee, and wretchidnesse schal oppresse the yatis.
24:13For these thingis schulen be in the myddis of erthe, in the myddis of puplis, as if a fewe fruitis of olyue trees that ben left ben schakun of fro the olyue tre, and racyns, whanne the vyndage is endid.
24:14These men schulen reise her vois, and schulen preise, whanne the Lord schal be glorified; thei schulen schewe signes of gladnesse fro the see.
24:15For this thing glorifie ye the Lord in techyngis; in the ilis of the see glorifie ye the name of the Lord God of Israel.
24:16Fro the endis of erthe we han herd heriyngis, the glorye of the iust. And Y seide, My priuyte to me, my pryuyte to me. Wo to me, trespassours han trespassid, and han trespassid bi trespassyng of brekeris of the lawe.
24:17Ferdfulnesse, and a diche, and a snare on thee, that art a dwellere of erthe.
24:18And it schal be, he that schal fle fro the face of ferdfulnesse, schal falle in to the diche; and he that schal delyuere hym silf fro the dich, schal be holdun of the snare; for whi the wyndows of hiye thingis ben openyd, and the foundementis of erthe schulen be schakun togidere.
24:19The erthe schal be brokun with brekyng,
24:20the erthe schal be defoulid with defoulyng, the erthe schal be mouyd with mouyng, the erthe schal be schakun with schakyng, as a drunkun man.
24:21And it schal be takun awei, as the tabernacle of o nyyt, and the wickidnesse therof schal greue it; and it schal falle down, and it schal not adde, for to rise ayen. And it schal be, in that dai the Lord schal visite on the knyythod of heuene an hiy, and on the kyngis of erthe, that ben on erthe.
24:22And thei schulen be gaderid togidere in the gadering togidere of a bundel in to the lake, and thei schulen be closid there in prisoun; and aftir many daies thei schulen be visited.
24:23And the moone schal be aschamed, and the sunne schal be confoundid, whanne the Lord of oostis schal regne in the hil of Sion, and in Jerusalem, and schal be glorified in the siyt of hise eldre men.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.