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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

66:1The Lord seith these thingis, Heuene is my seete, and the erthe is the stool of my feet. Which is this hous, which ye schulen bilde to me, and which is this place of my reste?
66:2Myn hond made alle these thingis, and alle these thingis ben maad, seith the Lord; but to whom schal Y biholde, no but to a pore man and contrit in spirit, and greetli dredynge my wordis?
66:3He that offrith an oxe, is as he that sleeth a man; he that sleeth a scheep, is as he that brayneth a dogge; he that offrith an offryng, is as he that offrith swynes blood; he that thenketh on encense, is as he that blessith an idol; thei chesiden alle thes thingis in her weies, and her soule delitide in her abhomynaciouns.
66:4Wherfor and Y schal chese the scornyngis of hem, and Y schal brynge to hem tho thingis whiche thei dredden; for Y clepide, and noon was that answeride; Y spak, and thei herden not; and thei diden yuel bifor myn iyen, and chesiden tho thingis whiche Y nolde.
66:5Here ye the word of the Lord, whiche quaken at his word; youre britheren hatynge you, and castynge a wey for my name, seiden, The Lord be glorified, and we schulen se in youre gladnesse; forsothe thei schulen be schent.
66:6The vois of the puple fro the citee, the vois fro the temple, the vois of the Lord yeldynge a reward to hise enemyes.
66:7Bifor that sche trauelide of child, sche childide; bifor that the sorewe of hir child beryng cam, sche childide a sone.
66:8Who herde euere suche a thing, and who siy a thing lijk this? Whether the erthe schal trauele of child in o dai, ether whether a folk schal be childide togidere? For whi Sion trauelede of child, and childide hir sones.
66:9Whether that Y `my silf that make othere to bere child, schal not ber child? seith the Lord. Whether Y that yyue generacioun to othere men, schal be bareyn? seith thi Lord God.
66:10Be ye glad with Jerusalem, and alle ye that louen that, make ful out ioye ther ynne; alle ye that mourenen on that Jerusalem, make ye ioye with it in ioie;
66:11that bothe ye souke, and be fillid of the tetis and coumfort therof, that ye mylke, and flowe in delicis, of al maner glorie therof.
66:12For whi the Lord seith these thingis, Lo! Y schal bowe doun on it, as a flood of pees, and as a flowynge streem the glorie of hethene men, which ye schulen souke; ye schulen be borun at tetis, and on knees thei schulen speke plesauntly to you.
66:13As if a modir spekith faire to ony child, so Y schal coumforte you, and ye schulen be coumfortid in Jerusalem.
66:14Ye schulen se, and youre herte schal haue ioie, and youre boonys schulen buriowne as an erbe. And the hond of the Lord schal be knowun in hise seruauntis, and he schal haue indignacioun to hise enemyes.
66:15For lo! the Lord schal come in fier, and as a whirlwynd hise charis, to yelde in indignacioun hise strong veniaunce, and his blamyng in the flawme of fier.
66:16For whi the Lord schal deme in fier, and in hys swerd to ech fleisch; and slayn men of the Lord schulen be multiplied,
66:17that weren halewid, and gessiden hem cleene, in gardyns aftir o yate with ynne; that eten swynes fleisch, and abhomynacioun, and a mows, thei schulen be waastid togidere, seith the Lord.
66:18Forsothe Y come to gadere togidere the werkis of hem, and the thouytis of hem, with alle folkis and langagis; and thei schulen come, and schulen se my glorie.
66:19And Y schal sette a signe in hem, and Y schal sende of hem that ben sauyd to hethene men, in to the see, in to Affrik, and in to Liddia, and to hem that holden arowe, in to Italie, and Greek lond, to ilis fer, to hem that herden not of me, and sien not my glorie. And thei schulen telle my glorie to hethene men,
66:20and thei schulen brynge alle youre britheren of alle folkis a yifte to the Lord, in horsis, and charis, and in literis, and in mulis, and in cartis, to myn hooli hil, Jerusalem, seith the Lord; as if the sones of Israel bryngen a yifte in a cleene vessel in to the hous of the Lord.
66:21And Y schal take of hem in to preestis and dekenes, seith the Lord.
66:22For as newe heuenes and newe erthe, whiche Y make to stonde bifore me, seith the Lord, so youre seed schal stonde, and youre name.
66:23And a monethe schal be of monethe, and a sabat of sabat; ech man schal come for to worschipe bifore my face, seith the Lord.
66:24And thei schulen go out, and schulen se the careyns of men, that trespassiden ayens me; the worm of hem schal not die, and the fier of hem schal not be quenchid; and thei schulen be `til to fillyng of siyt to ech man.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.