Textus Receptus Bibles
John Wycliffe Bible 1382
|11:1||And a yerde schal go out of the roote of Jesse, and a flour schal stie of the roote of it.|
|11:2||And the Spirit of the Lord schal reste on hym, the spirit of wisdom and of vndurstondyng, the spirit of counsel and of strengthe, the spirit of kunnyng and of pitee;|
|11:3||and the spirit of the drede of the Lord schal fille him. He schal deme not bi the siyt of iyen, nether he schal repreue bi the heryng of eeris;|
|11:4||but he schal deme in riytfulnesse pore men, and he schal repreue in equyte, for the mylde men of erthe. And he schal smyte the lond with the yerde of his mouth, and bi the spirit of his lippis he schal sle the wickid man.|
|11:5||And riytfulnesse schal be the girdil of hise leendis, and feith schal be the girdyng of hise reynes.|
|11:6||A wolf schal dwelle with a lombe, and a parde schal reste with a kide; a calf, and a lioun, and a scheep schulen dwelle togidere, and a litil child schal dryue hem.|
|11:7||A calf and a beere schulen be lesewid togidere; the whelpis of hem schulen reste, and a lioun as an oxe schal ete stre.|
|11:8||And a yonge soukyng child fro the tete schal delite on the hole of a snake, and he that is wenyd schal putte his hond in the caue of a cocatrice.|
|11:9||Thei schulen not anoye, and schulen not sle in al myn hooli hil; forwhi the erthe is fillid with the kunnyng of the Lord, as watris of the see hilynge.|
|11:10||In that dai the roote of Jesse, that stondith in to the signe of puplis; hethene men schulen biseche hym, and his sepulchre schal be gloriouse.|
|11:11||And it schal be in that day, the Lord schal adde the secounde tyme his hond to haue in possessioun the residue of his puple that schal be left, of Assiriens, and of Egipt, and of Fethros, and of Ethiope, and of Elan, and of Sennar, and of Emath, and of ylis of the see.|
|11:12||And he schal reise a sygne to naciouns, and schal gadere togidere the fleeris awei of Israel; and he schal gadere togidere the scaterid men of Juda fro foure coostis of erthe.|
|11:13||And the enuye of Effraym schal be don awei, and the enemyes of Juda schulen perische; Effraym schal not haue enuye to Juda, and Juda schal not fiyte ayens Effraym.|
|11:14||And thei schulen flie in to the schuldris of Filisteis bi the see, thei schulen take prey togidere of the sones of the eest; Ydume and Moab schulen be the comaundement of the hond of hem, and the sones of Amon schulen be obedient.|
|11:15||And the Lord schal make desolat the tunge of the see of Egipt, and he schal reise his hond on the flood in the strengthe of his spirit; and he schal smyte, ethir departe, it in seuene ryueris, so that schood men passe bi it.|
|11:16||And a weie schal be to my residue puple that schal be left, of Assiriens, as it was to Israel, in the dai in which it stiede fro the lond of Egipt.|
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.