Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382



16:1Lord, sende thou out a lomb, the lordli gouernour of erthe, fro the stoon of desert to the hil of the douyter of Sion.
16:2And it schal be as a foule fleynge, and briddis fleynge awei fro the nest, so schulen be the douytris of Moab in the passyng ouer of Arnon.
16:3Take thou councel, constreyne thou councel; sette thou as niyt thi schadewe in myddai, hide thou hem that fleen, and bitraye thou not men of vnstidfast dwellyng.
16:4My fleeris awei schulen dwelle at thee. Moab, be thou the hidyng place of hem fro the face of distriere. For whi dust is endid, the wretchid is wastid; he that defoulide the lond failude.
16:5And the kyngis seete schal be maade redi in merci, and he schal sitte on it in treuthe, in the tabernacle of Dauid, demynge, and sekynge doom, and yeldynge swiftli that that is iust.
16:6We han herd the pride of Moab, he is ful proud; his pride, and his boost, and his indignacioun is more than his strengthe.
16:7Therfor Moab schal yelle to Moab, al Moab shal yelle to hem that ben glad on the wallis of bakun tijl stoon; speke ye her woundis.
16:8For whi the subarbis of Esebon and the vyner of Sabama ben forsakun. The lordis of hethene men han kit doun the siouns therof; thei camen `til to Jaser, thei erriden in desert. The bowis therof ben forsakun, thei passiden the see.
16:9On this thing Y schal wepe in the weping of Jaser, and on the vyner of Sabama. Esebon and Eleale, Y schal fille thee with my teer; for the vois of defouleris fellen on thi vyndage, and on thi heruest.
16:10And gladnesse and ful out ioiyng schal be takun awei fro Carmele; and noon schal make ful out ioye, nether schal synge hertli song in vyneris. He that was wont to wringe out, schal not wrynge out wyn in a pressour; Y haue take awei the vois of wryngeris out.
16:11On this thing my wombe schal sowne as an harpe to Moab, and myn entrails to the wal of bakun tiel stoon.
16:12And it schal be, whanne it schal appere, that Moab hath trauelid on hise places, it schal entre to hise hooli thingis, that it biseche, and it schal not be worth.
16:13This is the word which the Lord spak to Moab fro that tyme.
16:14And now the Lord spak, seiynge, In thre yeer that weren as the yeeris of an hirid man, the glorie of Moab schal be takun awei on al the myche puple; and ther schal be left in it as a litil rasyn, and a litil, and not myche.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.