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Textus Receptus Bibles

Matthew's Bible 1537

 

   

68:1To the chaunter, a Psalm and song. of Dauid. Let God aryse, so shall hys enemyes be scattered, and they that hate hym, shall flee before hym.
68:2Lyke as the smoke vanysheth, so shalt thou dryue them away: and lyke as waxe melteth at the fyre so shal the vngodly perysh at the presence of God.
68:3But the ryghtuous shalbe glad and reioyce before God, they shalbe mery and ioyfull.
68:4Oh synge vnto God, synge prayses vnto his name: magnify hym that rydeth aboute the heauens (whose name is the Lord) & reioyce before hym.
68:5He is a father of the fatherlesse, he is a defender of widdowes: euen God in his holy habytacyon.
68:6He is the God that maketh men to be of one mynde in a house, and bryngeth the presoners out of captyuity in due season, but let the rennagates contynue in scarcenesse.
68:7O God, when thou wenteste forth before the people, when thou wentest thorowe the wyldernesse. Selah.
68:8The earth shoke, and the heauens dropped at the presence of God in Sinai, at the presence of God, whyche is the God of Israell.
68:9Thou O God sendest a gracyous raine vpon thyne enherytaunce, and refreshest it when it is dry.
68:10That thy beastes may dwel therin, which thou of thy goodnesse haste prepared for the poore.
68:11The Lorde shall geue the worde, wyth great hostes of Euangelystes.
68:12Kynges wyth their armyes shall fle, and they of the housholde shall deuyde the spoile
68:13If so be that ye lye amonge the pales, the doues fethers shalbe couered with syluer, & her wynges of the colour of golde.
68:14When the Almyghty setteth Kynges vpon the earth, it shalbe cleare euen in the darkne
68:15The hyll of Basan is Gods hyl, the hil of Basan is a plenteous hyl.
68:16Why hoppe ye so, ye greate hylles? It pleaseth God to dwell vpon thys hyll yea the Lorde wyll abide in it for euer.
68:17The charettes of God are many .M. tymes thousande, the Lorde is among them in the holy Sinai.
68:18Thou art gone vp an hye, thou hast ledde captiuitie captiue, and receyued gyftes for men: Yea, euen for thyne enemyes, that they might dwell with the Lord God.
68:19Praysed be the Lord dayly, euen the God whiche helpeth vs, & poureth hys benefites vpon vs. Selah.
68:20The God that is our sauiour, euen God the Lord by whome we escape death.
68:21The God that smyteth the enemies vpon the heades and vpon the heary scalpes: such as go on styll in their wickednes.
68:22The Lorde hath sayde: some wil I bryng agayne from Basan, some wyll I brynge agayne from the depe of the sea.
68:23That thy fote may be dipped in the bloud of thyne enemyes, and that thy dogges may licke it vp.
68:24It is well sene, O God, how thou goest, howe thou my God and kynge goest in the Sanctuary.
68:25The singers go before, and then the mynstrels amonge the maydens with the tymbrels.
68:26O geue thankes vnto God the Lorde in the congregacion, for the welles of Israel.
68:27There lytle Beniamin, the princes of Iuda, the princes of Zabulon, & the princes of Nephthaly beare rule amonge them.
68:28Thy God hath commytted strength vnto the, stablyshe the thynge, O God, that thou hast wrought in vs.
68:29For thy temples sake at Hierusalem shall kynges brynge presentes vnto the.
68:30Reproue the beastes amonge the reedes, the heape of bulles with the calues: those that dryue for money. Oh scatre the people that delite in battaile.
68:31The princes shall come out of Egipt, the Morians land shall stretch out her handes vnto God.
68:32Synge vnto God, O ye kyngedomes of the earth: O syng prayses vnto the Lorde. Selah.
68:33Which sitteth in the heauens ouer all from the beginnynge: Lo, he shall sende oute hys voyce, yea, and that a mighty voyce.
68:34Ascrybe ye the power vnto God, his glory is in Israel, and his might in the cloudes.
68:35God is wonderfull in his Sanctuary, he is the God of Israel, he will geue strength and power vnto hys people. Blessed be God.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.