Textus Receptus Bibles
Geneva Bible 1560
|16:1||Send yee a lambe to the ruler of the worlde from the rocke of the wildernesse, vnto the mountaine of the daughter Zion.|
|16:2||For it shall be as a birde that flieth, and a nest forsaken: the daughters of Moab shall be at the foordes of Arnon.|
|16:3||Gather a cousel, execute iudgement: make thy shadowe as the night in the midday: hide them that are chased out: bewray not him that is fled.|
|16:4||Let my banished dwell with thee: Moab be thou their couert from the face of the destroyer: for the extortioner shall ende: the destroyer shalbe consumed, and the oppressour shall cease out of the land.|
|16:5||And in mercy shall the throne be prepared, and hee shall sit vpon it in stedfastnesse, in the tabernacle of Dauid, iudging, and seeking iudgement, and hasting iustice.|
|16:6||We haue heard of the pride of Moab, (he is very proud) euen his pride, and his arrogancie, and his indignation, but his lies shall not be so.|
|16:7||Therefore shall Moab howle vnto Moab: euery one shall howle: for the foundations of Kirhareseth shall ye mourne, yet they shalbe striken.|
|16:8||For ye vineyards of Heshbon are cut downe, and the vine of Sibmah: the lordes of the heathen haue broken the principal vines thereof: they are come vnto Iaazer: they wandred in the wildernesse: her goodly branches stretched out them selues, and went ouer the sea.|
|16:9||Therefore will I weepe with the weeping of Iaazer, and of the vine of Sibmah, O Heshbon: and Elealeh, I will make thee drunke with my teares, because vpon thy sommer fruits, and vpon thy haruest a showting is fallen.|
|16:10||And gladnes is taken away, and ioy out of the plentifull fielde: and in the vineyardes shall be no singing nor shouting for ioy: the treader shall not tread wine in the wine presses: I haue caused the reioycing to cease.|
|16:11||Wherefore, my bowels shall sounde like an harpe for Moab, and mine inwarde partes for Ker-haresh.|
|16:12||And when it shall appeare that Moab shall be wearie of his hie places, then shall hee come to his temple to praie, but he shall not preuaile.|
|16:13||This is the word that the Lord hath spoken against Moab since that time.|
|16:14||And nowe the Lord hath spoken, saying, In three yeres, as the yeeres of a hireling, and the glorie of Moab shall be contemned in all the great multitude, and the remnant shalbe very small and feeble.|
Geneva Bible 1560
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.