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Textus Receptus Bibles

Julia E. Smith Translation 1876

 

   

16:1Send ye a lamb to the ruler to the land, from the rock of the desert to the mountain of the daughter of Zion.
16:2And it shall be as the bird fleeing, the nest cast out, the daughters of Moab shall be from the passages to Arnon.
16:3Bring ye counsel, do judgment; place as the night thy shadow in the midst of noon; hide the driven out; thou shalt not betray the fugitive.
16:4The outcast shall dwell with thee, Moab; be thou a covering to them from the face of him laying waste: for the oppressor ceased, violence was finished, the treaders-down were consumed out of the land.
16:5And the throne was set up in mercy: and he sat upon it in truth in the tent of David, judging and seeking judgment, and hastening justice.
16:6We heard the pride of Moab; he was greatly elated; his haughtiness and his pride and his wrath; not so his empty talk
16:7For this shall Moab wail for Moab, every one shall wail: for the foundations of the wall of Haresheth shall ye sigh; surely they were smitten.
16:8For the fields of Heshbon languished, the vine of Sibmah: the lords of the nations struck its vine of purple grapes, they reached even to Jazer, they wandered to the desert: her sprouts were thrust out, they passed over the sea.
16:9For this I will weep with the weeping of Jazer the vine of Sibmah; I will water thee with my tears, O Heshbon and Elealah: for upon thy fruit harvest and upon thy harvest the vintage shout fell.
16:10And joy and gladness was taken away from Carmel, and in the vineyards there shall be no shout for joy, there shall be no cry with a loud voice: and he treading shall not tread out wine in the wine-vat: I caused the vintage shout to cease.
16:11For this my bowels shall sound as a harp for Moab, and my inner parts for the wall of Haresh.
16:12And it was when it was seen that Moab was weary upon the height, and Isaiah 16:coming to his holy place to pray and he shall not be able.
16:13This the word which Jehovah spake to Moab from that time.
16:14And now Jehovah spake, saying, In three years as the years of a hireling and the honor of Moab despised with with all the great multitude; and the remnant being small, not great
Julia Smith and her sister

Julia E. Smith Translation 1876

The Julia Evelina Smith Parker Translation is considered the first complete translation of the Bible into English by a woman. The Bible was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues, and was published in 1876.

Julia Smith, of Glastonbury, Connecticut had a working knowledge of Latin, Greek and Hebrew. Her father had been a Congregationalist minister before he became a lawyer. Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering, always translating a Greek or Hebrew word with the same word wherever possible. Smith accomplished this work on her own in the span of eight years (1847 to 1855). She had sought out no help in the venture, even writing, "I do not see that anybody can know more about it than I do." Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an odd notion of Hebrew tenses (often translating the Hebrew imperfect tense with the English future) results in a translation that is mechanical and often nonsensical. However, such a translation if overly literal might be valuable to consult in checking the meaning of some individual verse. One notable feature of this translation was the prominent use of the Divine Name, Jehovah, throughout the Old Testament of this Bible version.

In 1876, at 84 years of age some 21 years after completing her work, she finally sought publication. The publication costs ($4,000) were personally funded by Julia and her sister Abby Smith. The 1,000 copies printed were offered for $2.50 each, but her household auction in 1884 sold about 50 remaining copies.

The translation fell into obscurity as it was for the most part too literal and lacked any flow. For example, Jer. 22:23 was given as follows: "Thou dwelling in Lebanon, building as nest in the cedars, how being compassionated in pangs coming to thee the pain as in her bringing forth." However, the translation was the only Contemporary English translation out of the original languages available to English readers until the publication of The British Revised Version in 1881-1894.(The New testament was published in 1881, the Old in 1884, and the Apocrypha in 1894.) This makes it an invaluable Bible for its period.