Textus Receptus Bibles
Geneva Bible 1560
|4:1||And in that day shall seuen women take hold of one man, saying, Wee will eate our owne bread, and we wil weare our owne garments: onely let vs bee called by thy name, and take away our reproche.|
|4:2||In that day shall the budde of the Lord bee beautifull and glorious, and the fruite of the earth shalbe excellent and pleasant for them that are escaped of Israel.|
|4:3||Then hee that shalbe left in Zion, and hee that shall remaine in Ierusalem, shalbe called holy, and euery one shalbe written among the liuing in Ierusalem,|
|4:4||When the Lord shall wash the filthines of the daughters of Zion, and purge the blood of Ierusalem out of the middes thereof by the spirite of iudgement, and by the spirit of burning.|
|4:5||And the Lord shall create vpon euery place of mount Zion, and vpon the assemblies thereof, a cloude and smoke by day, and the shining of a flaming fire by night: for vpon all the glory shall be a defence.|
|4:6||And a couering shalbe for a shadow in the day for the heate, and a place of refuge and a couert for the storme and for the raine.|
Geneva Bible 1560
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.