Textus Receptus Bibles
Coverdale Bible 1535
|16:1||Then sent the lordes of the lode a ma of warre, from the rocke that lieth toward the deserte, vnto the hill of the doughter Sion|
|16:2||(For as for the doughters of Moab, they were as it had bene a trymblinge byrde, yt is put out of hir nest, by the fery of Arnon) which messaunger sayde:|
|16:3||gather youre councel, come together, couer vs with youre shadowe in the myddaye, as the night doth: hyde the chased, & bewraye not the that are fled,|
|16:4||let the persecuted Moabites dwel amoge you, be oure open refuge agaynst the destroyer: for the aduersary oppresseth vs, the robber vndoeth vs, & the tyraunte dryueth vs out of oure londe.|
|16:5||But ye Trone of youre kingdome is ful of grace, therfore he that sytteth vpon it wt faitfulnesse & treuth in the house of Dauid, knowe the thinge & do his diligence to helpe shortly, acordinge to Equite and rightuousnes.|
|16:6||As for Moabs pride (shal they answere) it is wel knowne. And all though they be excellent, proude, arrogant, & hie mynded: yet is their strength nothinge like.|
|16:7||And therfore Moab complayneth vnto Moab, wherthorow they come all to mourne: & now yt they be smytten, they take their deuyce beneth by the bryck wall, and make their coplaynte.|
|16:8||The suburbes also of Hesebon were made waist, & the princes of the Gentyles hewed downe ye vynyardes of Sibma, which were planted with noble grapes, and spred vnto Iazer, and went vnto the ende of the deserte, whose braunches stretched their selues forth beyonde the see.|
|16:9||Therfore I mourned for Iazer, & for ye vynyardes of Sibma wt greate sorow. I poured my teares vpon Hesebon & Eleale, for all their songes were layde downe, in their haruest & gatheringe of their grapes:|
|16:10||Myrth and chere was gone out of ye felde & vynyardes, in so moch, that no man was glad ner sunge. There wete no treader in to the wynepresse, their mery chere was layde downe.|
|16:11||Wherfore my bely robled (as it had bene a lute) for Moabs sake, & myne inwarde membres, for the bryck walles sake.|
|16:12||For it happened thus also: whe Moab sawe that she was turned vp syde downe: she went vp an hie in to hir sanctuary, to make hir prayer there, but she might not be helped.|
|16:13||This is the deuyce, which the LORDE toke in honde at that tyme agaynst Moab.|
|16:14||But now the LORDE sayeth thus: In thre yeare shal ye power of Moab wt their pope (which is greate) be minished, like as ye burthe of an hyred seruaunte: And as for ye remnaunt of them, they shalbe lesse then a fewe, and not rekened moch worth.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.