Textus Receptus Bibles
Geneva Bible 1560/1599
| 47:1 | Come downe and sit in the dust: O virgine, daughter Babel, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called, Tender and delicate. |
| 47:2 | Take the mill stones, and grinde meale: loose thy lockes: make bare the feete: vncouer the legge, and passe through the floods. |
| 47:3 | Thy filthinesse shall be discouered, and thy shame shall be seene: I will take vengeance, and I will not meete thee as a man. |
| 47:4 | Our redeemer, the Lord of hostes is his Name, the holy one of Israel. |
| 47:5 | Sit still, and get thee into darkenesse, O daughter of the Chaldeas: for thou shalt no more be called, The ladie of kingdomes. |
| 47:6 | I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine had: thou diddest shew them no mercy, but thou didest lay thy very heauy yoke vpon the ancient. |
| 47:7 | And thou saidest, I shall be a ladie for euer, so that thou diddest not set thy mind to these things, neither diddest thou remember ye latter end therof. |
| 47:8 | Therefore nowe heare, thou that art giuen to pleasures, and dwellest carelesse, Shee sayeth in her heart, I am and none els: I shall not sit as a widowe, neither shall knowe the losse of children. |
| 47:9 | But these two thinges shall come to thee suddenly on one day, the losse of children and widowhoode: they shall come vpon thee in their perfection, for the multitude of thy diuinations, and for the great abundance of thine inchanters. |
| 47:10 | For thou hast trusted in thy wickednesse: thou hast sayd, None seeth me. Thy wisdom and thy knowledge, they haue caused thee to rebel, and thou hast saide in thine heart, I am, and none els. |
| 47:11 | Therefore shall euill come vpon thee, and thou shalt not knowe the morning thereof: destruction shall fal vpon thee, which thou shalt not be able to put away: destruction shall come vpon thee suddenly, or thou beware. |
| 47:12 | Stand now among thine inchanters, and in the multitude of thy southsaiers (with whome thou hast wearied thy selfe from thy youth) if so be thou maist haue profit, or if so be thou maist haue strength. |
| 47:13 | Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre gasers, and prognosticatours stand vp, and saue thee from these things, that shall come vpon thee. |
| 47:14 | Beholde, they shall be as stubble: the fire shall burne them: they shall not deliuer their owne liues from the power of the flame: there shalbe no coles to warme at, nor light to sit by. |
| 47:15 | Thus shall they serue thee, with whom thou hast wearied thee, euen thy marchants from thy youth: euery one shall wander to his owne quarter: none shall saue thee. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.