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Textus Receptus Bibles

Geneva Bible 1560

 

   

51:1Heare me, ye that follow after righteousnes, and ye that seeke the Lord: looke vnto the rocke, whence ye are hewen, and to the hole of the pit, whence ye are digged.
51:2Consider Abraham your father, and Sarah that bare you: for I called him alone, and blessed him, and increased him.
51:3Surely the Lord shall comfort Zion: he shall comfort all her desolations, and he shall make her desert like Eden, and her wildernes like the garden of the Lord: ioy and gladnesse shalbe founde therein: praise, and the voyce of singing.
51:4Hearken ye vnto me, my people, and giue eare vnto me, O my people: for a Law shall proceede from me, and I will bring foorth my iudgement for the light of the people.
51:5My righteousnes is neere: my saluation goeth foorth, and mine armes shall iudge the people: the yles shall waite for me, and shall trust vnto mine arme.
51:6Lift vp your eyes to the heauens, and looke vpon the earth beneath: for the heauens shall vanish away like smoke, and the earth shall waxe olde like a garment, and they that dwell therein, shall perish in like maner: but my saluation shall be for euer, and my righteousnesse shall not bee abolished.
51:7Hearken vnto me, ye that know righteousnesse, the people in whose heart is my Lawe. Feare ye not the reproche of men, neither be ye afraide of their rebukes.
51:8For the mothe shall eate them vp like a garment, and the worme shall eate them like wool: but my righteousnesse shalbe for euer, and my saluation from generation to generation.
51:9Rise vp, rise vp, and put on strength, O arme of the Lord: rise vp as in the olde time in the generations of the worlde. Art not thou the same, that hath cutte Rahab, and wounded the dragon?
51:10Art not thou the same, which hath dried the Sea, euen the waters of the great deepe, making the depth of the Sea a way for the redeemed to passe ouer?
51:11Therefore the redeemed of the Lord shall returne, and come with ioy vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine ioy, and gladnesse: and sorow and mourning shall flee away.
51:12I, euen I am he, that comfort you. Who art thou, that thou shouldest feare a mortall man, and the sonne of man, which shalbe made as grasse?
51:13And forgettest the Lord thy maker, that hath spred out the heauens, and layde the foundations of the earth? and hast feared continually all the day, because of the rage of the oppressour, which is readie to destroy? Where is now the rage of the oppressour?
51:14The captiue hasteneth to be loosed, and that hee should not die in the pitte, nor that his bread should faile.
51:15And I am the Lord thy God that deuided the Sea, when his waues roared: the Lord of hostes is his Name.
51:16And I haue put my wordes in thy mouth, and haue defended thee in the shadowe of mine hand, that I may plant the heauens, and lay the foundation of the earth, and say vnto Zion, Thou art my people.
51:17Awake, awake, and stande vp, O Ierusalem, which hast drunke at the hande of the Lord the cup of his wrath: thou hast drunken the dregges of the cup of trembling, and wrung them out.
51:18There is none to guide her among all the sonnes, whome she hath brought foorth: there is none that taketh her by the hand of all the sonnes that she hath brought vp.
51:19These two thinges are come vnto thee: who will lament thee? desolation and destruction and famine, and the sworde: by whome shall I comfort thee?
51:20Thy sonnes haue fainted, and lye at the head of all the streetes as a wilde bull in a nette, and are full of the wrath of the Lord, and rebuke of thy God.
51:21Therefore heare nowe this, thou miserable and drunken, but not with wine.
51:22Thus saith thy Lord God, euen God that pleadeth the cause of his people, Beholde, I haue taken out of thine hande the cuppe of trembling, euen the dregges of the cuppe of my wrath: thou shalt drinke it no more.
51:23But I will put it into their hande that spoile thee: which haue said to thy soule, Bowe downe, that wee may goe ouer, and thou hast layde thy bodie as the grounde, and as the streete to them that went ouer.
Geneva Bible 1560

Geneva Bible 1560

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.