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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

27:1In that day the Lord with his sore and great and mightie sword shall visite Liuiathan, that pearcing serpent, euen Liuiathan, that crooked serpent, and he shall slay the dragon that is in the sea.
27:2In that daye sing of the vineyarde of redde wine.
27:3I the Lord doe keepe it: I will water it euery moment: least any assaile it, I will keepe it night and day.
27:4Anger is not in mee: who would set the briers and the thornes against me in battel? I would go through them, I would burne them together.
27:5Or will he feele my strength, that he may make peace with me, and be at one with me?
27:6Hereafter, Iaakob shall take roote: Israel shall florish and growe, and the world shall be filled with fruite.
27:7Hath hee smitten him as hee smote those that smote him? or is hee slaine according to the slaughter of them that were slaine by him?
27:8In measure in the branches thereof wilt thou contende with it, when he bloweth with his rough winde in the day of the East winde.
27:9By this therefore shall the iniquitie of Iaakob be purged, and this is all the fruit, the taking away of his sinne: whe he shall make all the stones of the altars, as chalke stones broken in pieces, that the groues and images may not stand vp.
27:10Yet the defenced citie shalbe desolate, and the habitation shalbe forsaken, and left like a wildernes. There shall the calfe feede, and there shall he lie, and consume the branches thereof.
27:11When the boughes of it are drie, they shalbe broken: the women come, and set them on fire: for it is a people of none vnderstading: therefore hee that made them, shall not haue compassion of them, and he that formed them, shall haue no mercie on them.
27:12And in that day shall the Lord thresh from the chanell of the Riuer vnto the riuer of Egypt, and ye shalbe gathered, one by one, O children of Israel.
27:13In that day also shall the great trumpet be blowen, and they shall come, which perished in the land of Asshur: and they that were chased into the lande of Egypt, and they shall worship the Lord in the holy Mount at Ierusalem.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.