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Textus Receptus Bibles

Coverdale Bible 1535

 

   

8:1When he was come downe from the mountayne, moch people folowed him.
8:2And lo, there came a leper, and worsheped him, sayinge: LORDE, yf thou wylt, thou canst make me cleane.
8:3And Iesus put forth hys honde, & touched him, sayinge: I wyl, be thou cleane: & immediatly his leprosie was clensed?
8:4And Iesus sayde vnto hym: Se thou tell no ma, but go and shew thy selfe to the preste, and offer the gyfte that Moses comaunded, in witnes to them.
8:5When Iesus was entred into Capernaum, there came vnto him a Captayne, & besought hym,
8:6sayinge: Syr, my seruaunt lyeth sicke at home of the palsye, and ys greuously payned.
8:7Iesus sayd vnto hym: I wil come & heale him.
8:8The Captayne answered and sayde: Syr, I am nor worthy, that thou shuldest come vnder my rofe, but speake the worde only, and my seruaunt shalbe healed.
8:9For I myselfe also am a ma subiect to ye auctorite of another, & haue sowdiers vnder me. Yet wha I saye to one: go, he goeth, and to another: come, he commeth: & to my seruaunt: do this, he doeth it.
8:10When Iesus hearde that, he marueled, and sayde to them that folowed hym: Verely I say vnto you: I haue not founde so greate fayth: no not i Israel.
8:11But I say vnto you: Many shall come from the east and west, and shall rest with Abraham, Isaac and Iacob in the kyngdome of heauen:
8:12and the chyldren of the kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge & gnasshing of teth.
8:13And Iesus sayd vnto ye Captayne: go thy waye, and as thou beleuest, so be it vnto the. And his seruaunt was healed the same houre.
8:14And Iesus went in to Peters housse, and sawe hys wyues mother lyinge sicke of a feuer:
8:15so he touched her hande, and the feuer left hir: and she arose, and ministred vnto them.
8:16When the euen was come, they brought vnto him many that were possessed with deuylls. And he cast out ye spirites with a worde, & healed all that were sicke,
8:17that ye thinge might be fulfilled, which was spoken by Esay the Prophet, sayinge: He toke on him oure infirmities, and bare oure sickneses.
8:18Whe Iesus sawe moch people about him, he commaunded to go ouer the water.
8:19And there came a scribe and sayde vnto hym: master, I wyll folowe the, whyther so euer thou goest.
8:20And Iesus sayde vnto him: the foxes haue holes, and the byrddes of the ayer hane nestes, but ye sonne of ma hath not wheron to rest his heede.
8:21Another that was one of his disciples, sayde vnto hym: Syr, geue me leue fyrst, to go & burye my father.
8:22But Iesus sayde vnto him: folowe thou me, and let the deed burie their deed.
8:23And he entred in to a shyppe, & his disciples folowed him.
8:24And beholde, there arose a greate tempest in the see, in so moch that the shippe was couered with wawes, & he was a slepe.
8:25And his disciples came vnto him, and awoke hym, sayinge: LORDE, saue vs, we perishe.
8:26And he sayde vnto them: why are ye fearfull, o ye of lytell faithe? Then he arose, and rebuked the wyndes and the see, & there folowed a greate calme.
8:27And the men marueyled and sayde: what ma is this, that both wyndes and see obey hym?
8:28And when he was come to ye other syde, in to the countre of the Gergesites, there met him two possessed of deuyls, which came out of the graues, and were out of measure fearce, so that no man myght go by that waye.
8:29And beholde, they cryed out sayinge: Oh Iesu thou sonne of God, what haue we to do wt the? Art thou come hyther to tormet vs, before the tyme be come?
8:30And there was a good waye of from them a greate heerd of swyne fedinge.
8:31Then the deuyles besought him, sayinge: yf thou cast vs out, suffre vs to go oure waye in to the heerd of swyne.
8:32And he sayde vnto them: go youre wayes. Then went they out, and departed in to the heerd of swyne. And beholde, ye whoale heerd of swyne was caryed with violece headlinge in to the see, and perished in the water.
8:33The the heerdmen fled and wente their ways in to the cyte, and tolde euery thinge, & what had fortuned vnto the possessed of the deuyls.
8:34And beholde, all the cyte came out and met Iesus. And when they sawe hym, they besought hym, for to departe out of their coostes.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.