Textus Receptus Bibles
Coverdale Bible 1535
|28:1||Upon the euenynge of the Sabbath holy daye, which dawneth ye morow of the first daye of ye Sabbathes, came Mary Magdalene and ye other Mary, to se ye sepulcre.|
|28:2||And beholde, there was made a greate earthquake: for the angell of the LORDE descended from heauen, and came and rolled backe ye stone from the dore, and sat vpon it.|
|28:3||And his countenaunce was as ye lightenynge, and his clothinge whyte as snowe.|
|28:4||But ye watch me were troubled for feare of him, and became as though they were deed.|
|28:5||The angell answered, and sayde vnto ye women: Be not ye afrayed. I knowe that ye seke Iesus that was crucified.|
|28:6||He is not here. He is rysen, as he sayde. Come, and se ye place, where the LORDE was layed,|
|28:7||and go youre waye soone, and tell his disciples, that he is rysen from the deed. And beholde, he wyl go before you in to Galile, there shal ye se him. Lo, I haue tolde you.|
|28:8||And they departed from the graue in all the haist with feare and greate ioye, & ranne to brige his disciples worde.|
|28:9||And as they were goinge to tell his disciples, beholde, Iesus met them, and sayde: God spede you. And they wente vnto him, and helde his fete, and fell downe before him.|
|28:10||The sayde Iesus vnto them: Be not afrayed: go youre waye and tell my brethren, that they go in to Galile, there shal they se me.|
|28:11||And whan they were gone, beholde, certayne of the watchmen came in to the cite, & tolde the hye prestes euery thinge that had happened.|
|28:12||And they came together with the elders, and helde a councell, and gaue ye souders money ynough,|
|28:13||and sayde: Saye ye: his disciples came by night, and stole him awaye, whyle we were a slepe.|
|28:14||And yf this come to the debytes eares, we wyl styll him, and brynge it so to passe, that ye shal be safe.|
|28:15||And they toke the money, and dyd as they were taught. And this sayenge is noysed amonge the Iewes vnto this daye.|
|28:16||The eleuen disciples wente vnto Galile in to a mountayne, where Iesus had appoynted them.|
|28:17||And whan they sawe him, they fell downe before him: but some of them douted.|
|28:18||And Iesus came vnto them, talked with them, and sayde: Vnto me is geue all power in heauen and in earth.|
|28:19||Go ye youre waye therfore, and teach all nacions, and baptyse them in the name of the father, and of the sonne, and of the holy goost:|
|28:20||and teach them to kepe all thinges, what soeuer I haue commaunded you. And lo, I am with you euery daye vnto the ende of the worlde.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.